Does God Exist? Video Campaign — Refuted

If you live inside Facebook, I’m pretty sure you’ve already seen someone posting this video, (or maybe you’ve posted it yourself to perpetuate the chain). However, on several occasions I’ve pointed out that the alleged account of a classroom encounter between young Albert Einstein and an atheist professor is FICTION. The exchanges never took place, and Albert Einstein, whom many deem the most intelligent person who ever lived, is not a Christian.

Moreover, we know it’s not true because Einstein, the most famous scientist of the 20th century responsible for the famous E=mc2 equation, was a careful thinker who would never have put forward the specious logic attributed to him.

Comparing Apples to Oranges

Does cold exist? or is it simply the absence of heat? Well, both heat and cold are actually labels physicists give to varying degrees in temperature. What exists is temperature. High or low. We call “cold” the lowest level of heat.

Does darkness exist? or is it simply the absence of light? Well, there are degrees of darkness as there are degrees of light, since light is made of sub-atomic particles called photons. Hence, a dark object reflects fewer visible photons than other objects, and therefore appears dim in comparison. (One example is Dark Matter. Astronomers theorize it makes up 25% of the known universe. This could be classified as darkness because it is invisible matter.)

Now, does evil exist? or is it simply the absence of good? Here is the heart of the problem, the previous two given contrasts — cold VS heat, dark VS light — concern physical properties of the universe, meaning material existence. Evil is not physical, because it has no mass, energy, etc., and it’s not quantifiable. So evil is not the same as cold and darkness, as the young student (not Einstein) wrongfully said.

Therefore the whole proposition of the video crumbles into pieces when you notice that the analogy is wrong. Saying evil happens when man does not have God’s love present in his heart is no help either, since it’s basically a self-serving non-argument without the slightest foundation of fact.

The Real Albert Einstein

“I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. “

-Albert Enstein, letter to an atheist (1954), quoted in Albert Einstein: The Human Side, edited by Helen Dukas & Banesh Hoffman

“A man’s ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. “

– Albert Einstein, “Religion and Science,” New York Times Magazine, November 9, 1930

178 comments

  1. Toto Paul,

    I employ label for distinction sake.

    How would like to spill your beans first.

    By the way, our cousin Vernz ara sa BATA, lagaw kami bwas. Netx week, ma visit ko kay Tito Norbs sa Bukid sang Guintubdan.
    Happy Holidays!!

  2. toto paul,
    maybe we can disagree agreeably here….
    I see your logical positivist position. You simply quoted Christ in john 20. You said that Christ praised people who believe without seeing, but a careful reading of that passage will tell us that Christ rebuked Thomas for his unbelief.
    (v.25)So the other disciples told him, "We have seen the Lord!"
    But he(Thomas) said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
    Thomas viewed faith as something to be based on evidence, not something to be believed against the evidence.He saw the Radical difference bet. faith and credulity;bet. faith and fedeism.

    The nature of Christ's statement in that passage is a "response". (v.29) "THEN Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed." This encounter certainly seems to suggest that something is wrong w/ demanding evidence for faith and something virtuous about believing w/o evidence. But does it really?
    The entire ministry of Christ was ablaze w/ EMPIRICAL evidence.He did miracles w/c were "signs" of his identity. Peter declared " For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were EYEWITNESSES of his majesty."
    Now in short, you misquoted the verse.

    i have many problems w/ your law of verification. This is my general statement of my problem with your law of verification.
    My problem with the rule of verification was that it said too much.It ruled out too many statements as meaningless.It was literally suicidal.If the only statements that are meaningful are those that are analytical or can be verified empirically then what happens to the law of verification??
    The law of verification itself is neither analytical nor it can be verified empirically.Therefore it must be judged meaningless.It is ironic that the cardinal rule of meaning according to your positivism(correct me if I'm wrong) was itself unverifiable and meaningless. The positivist house of cards collapsed by its own weight.

    How do we asses revealed truth?
    If it is according to the Bible is my simple answer. yes, The Bible.This might sound off to some of you here in the ff.
    The controlling convictions in my world-and-life view is the Bible.you may question "revelation", and I'm kinda open to that. I'll just wait for your specific question on revelation.

    • I'll correct you, because you are blatantly and flagrantly wrong. My epistemology is not logical positivist – I have read the works of Carnap and the early Ayer, and I know I differ from them greatly. My epistemology is too long and too sophisticated to be stated in a comment: I'm writing about it now and you will read it in my blog as an entry in the near future. By 'verification' here I mean scientific verification, not logical positivist verification. I cited scientific verification because, in effect, you said, "revelation is verified by the positive sciences." But you cannot expect "eternal truths" to be verified by science. Why, they are not even falsifiable! Consider the eternal truths of logic, say, modus ponens: p implies q; p, therefore q. Is it falsifiable? Can we find expect the empirical sciences to 'verify' this statement? No, we know that it is true because we if we construct a truth-table for the argument, we will see that it is undeniably true. But such truths are empty, and they interest us only but a little. Let me pick a better example: 1 + 1 = 2 (one and one makes two). But one mole of hydrogen and one mole of chlorine makes only one mole of table salt, does this mean that "1 + 1 = 2" is done for? Obviously, no.

      But are the "arguments" and statements of the Bible arguments of the form "1 + 1 = 2" and "p implies q; p, therefore q"? No, they are not. While some statements are moral in nature, others are statements about the physical universe. For instance, one can easily deduce from both Old and New Testaments that most characters in the Bible believed in the literal reading of the Genesis creation myth. The Genesis creation myth is a falsifiable, or verifiable, set of statements. A part of this set tells us that "The world is less than seven thousand years old". That statement is falsified. Another part of this set tells us that "The animals of the earth exist in their present form." Another falsified statement. But what happened to "verified by the positive sciences"? What happened to "eternally true"? A firm and dogmatic believer in the Bible's infallibility is forced to do two things. First, she is forced to create criteria for the truth of revealed statements distinct from the criteria we apply to all other statements. Second, she is forced to distort the findings of the positive sciences to make them fit her "revealed truths". In addition, she is forced to deduce from the the uncertain and provisional qualities of the theories of science their "flimsiness", and as a result calls people who put their trust in science "vain in their imaginations". But because "science" has a positive connotation, they do not want to repudiate "science", per se, so they are also forced to create pseudosciences that agree with their revelation and call these "the sciences".

      • ah sorry, I was misled by the repeated use of the word "verify", and the implied logical positivist position.
        to, you said:
        "By ‘verification’ here I mean scientific verification, not logical positivist".
        What do you mean with this scientific verification? Correct me if I'm wrong, but di ba Scientific Verification is empirical verification man gyapon? we still use the senses…"verify and falsify" is still the name of the game.

        ok, I know that physicists struggle with metaphysics.
        I don't have to make criteria of truth to prove that the Bible is THE REVEALED TRUTH of GOD. Literature wise, it is a written revelation of GOd.And who am I to make the criteria for truth? I'm not God.I'm far from being GOD.
        There are things that are beyond science, we both know it,and there are so many things/phenomena that are really beyond what we can think of, if we would be just honest enough to face or acknowledge the reality of the metaphysical or mysterious.

        • Alvin wrote: "I don't have to make criteria of truth to prove that the Bible is THE REVEALED TRUTH of GOD."

          – The problem with the claim that the Bible is the "revealed" truth of God is that it is a SELF-proclamation (made by the Bible itself) without any official endorsement from God Himself or even by one of his angels.

          • innerminds,
            effect wise, it is(becomes) the word of God. the Bible's claims of being the word of God as explicitly stated through the words,"Thus saith the LORD, the Word of God came upon…" Isaiah 1:2 – The Lord has spoken.
            Jeremiah 10:1,2 – Hear the word which the Lord speaks. Thus says the Lord…
            Ezekiel 1:3 – The word of the Lord came expressly.
            Hosea 1:1,2 – The word of the Lord that came … the Lord began to speak by Hosea, the Lord said…
            Jonah 1:1 – The word of the Lord came to Jonah.
            Micah 1:1 – The word of the Lord that came to Micah.
            Zech. 1:1 – The word of the Lord came to Zechariah.

            Also Remember,that in the Bible, there are lots of instances that the angels talked to the people of GOD.

            Record wise/Phenomenon wise, it is the Witness to/ evidence of the Word of God. God moved the human writers to write or record (phenomenally) the Word of God(noumenally)setteled in heaven, the ETERNAL WORD.

        • Dear cousin, you are correct, scientific verification is empirical. But in your own words, science is empirical but not empiricist. You just look at how problematic modern physics, especially quantum physics, has been for naive empiricists to see that science cannot be established using a purely empiricist epistemology. A sophisticated mix of empiricism, analytic philosophy and rationalism is needed to build-up science.

          I also agree that metaphysics is troublesome. In fact, I would be the first person to agree with you that the metaphysical is mysterious – I would break my neck nodding my head in agreement to this statement.

          But think of the problem of epistemology this way: You find yourself thrown into a universe that is deeply mysterious; your senses are filled with data that you do not know what to make of; you have a reason that you can use to sort things out, but your reason is fallible, and you discover that your reason is easily fooled by your emotions – how do you discover the truth then? To me, you must use whatever you have, wherever you are, to the best of your capability. Guide your fallible reason with what your senses tell you. Organize your sensations rationally. Be honest with yourself. Scrutinize all your beliefs. Never forget that you are the easiest person to fool. Listen to what others say. Be skeptical. Never mistake your irrational desires for the truth. Believe only what both reason and senses lead you to believe.

          This has been your strategy, however, dear cousin: You read a book, believe all its contents to be true, and define as truth whatever agrees with what this book says. But remember that it was YOU, and no other, who decided to put your faith on this book. You did it, dear cousin. Using your fallible reason and limited mind, you decided that putting your faith in this book is the best option. And I think you made a big mistake in making this decision. For then, you cannot apply the superlative dictum "Be critical of everything" to the book you put your faith in. Why, how can you be critical of the Bible if you believe it to be infallible? How can you examine its claims skeptically if you have faith in it? By putting your faith in the Bible, you have betrayed your reason and your senses, for once having put your faith in the Bible, reason and the senses have become advisers you listen to only when they whisper things which seem to agree with your faith, and have become "the voice of Satan" when they whisper otherwise.

          • toto Paul,
            thanks for the brotherly beseeching.
            You said:
            "You read a book, believe all its contents to be true, and define as truth whatever agrees with what this book says."
            I bet you are referring to the Bible, am I right?
            Ok, speaking of the Bible?
            Do you remember our "Bata Days"? We were silent about the Bible and we never talked about it.In short, we silently agreed that the Bible is full of nonsense and irrational stuff. Am i right? correct me if I'm wrong.But my Bible School experience changed my attitude towards The Bible.

            speaking of Biblical Criticism, I was an obstinate critic of the Bible.

            hOW CAN i KNOW "THE truth"?.
            you said:
            "To me, you must use whatever you have, wherever you are, to the best of your capability. Guide your fallible reason with what your senses tell you. Organize your sensations rationally. Be honest with yourself. Scrutinize all your beliefs. Never forget that you are the easiest person to fool. Listen to what others say. Be skeptical. Never mistake your irrational desires for the truth. Believe only what both reason and senses lead you to believe".

            my question is, what is the overarching purpose of this truth seeking? can we arrive at the Ultimate Truth?
            what is the real "REAL"? i MEAn the Ultimate Truth…

            this line caught my attention:
            Believe only what both reason and senses lead you to believe.
            my problem with this is the word "only".
            my reason is sometimes weak, my senses are often deceptive.that is why modern man finds himself in a dilemma.he is thrown into chaos long-term, and man cannot continually live in intellectual chaos.
            I'm not against reason and senses, but this "reason and senses" epistemology is inconsistent.
            many freethinkers say that they are not bound to any dogma, and that makes them a freethinker. but hey, reason and senses is a freethinker's dogma by function.
            I'll stop here (ginatuyo na ko)….
            Happy holidays To!!

    • Let me get back on the accusation of my being a logical positivist. To a logical positivist, there are only two class of meaningful statements, analytic statements and empirical statements. I don't agree with this. Why, as you have shown, the statement itself is neither analytic nor empirical. To a logical positivist, religious statements are meaningless. I don't agree with this. To me, religious statements are meaningful: that is the only assertion that is consistent with my believing them to be false.

      I believe many statements in the Bible are falsifiable, and I believe they are falsified. They are falsified because they disagree with the findings and theories of the positive science.

      Now, in effect, you say that "revelation is verified by the sciences". I believe this is not true. This is not true because, first, many revealed statements have been falsified by science. Second, because if indeed revealed truths are "inerrant and infallible", then science cannot be used to verify them. The theories of science are always provisional, and there is always an element of uncertainty and approximation in them. How can you expect the uncertain, provisional and only approximately true theories of science to "verify revelation"? I find it absurd. What I am saying is this: revelation should not be given special status, it should be treated as all other claims are treated, that is, critically and skeptically. As a result, it should not be treated as infallible and inerrant. Such is the error of dogmatic "thinking" and such is the error I tried to illustrate in my comment above.

      Now, on the credibility of the Bible. Credibility comes in degrees. Some books are more credible than others. A science textbook published in the Philippines by a science high school teacher with no credentials is not as credible as a science textbook published by the Oxford University Press. This does not mean that the former is automatically inferior to the latter, it only means that it is less credible. Newton's Principia is credible, but Einstein's "On the electromagnetics of moving bodies" is more credible. Credibility determines how much trust you can put on a book. The more credible a book is, the more you can bet on it. However, you are giving the Bible infinite credibility by saying that it is infallible. How then can you approach it critically? How can you be critical of a book that you believe to be infallible? Such is the absurdity of faith in the Bible.

      The Bible is a good book, but not THE good book. As a piece of literature, it is a masterpiece; few sacred texts rival its poetic beauty. But as a book on history, it's very unreliable. As a book on science, it's incredible. As a book on metaphysics, it's inferior to The Republic. And as a book on ethics, The Elements of Ethics excels it.

      • The Bible is a piece of literature, yes that's true.Statements in the Bible that seems to be falsifiable are due to a poor hermeneutics.The book of ACTS is a very good book on History. I really want to create a blog on the BIBLE. But you know, I have no computer, I can't maintain a blog. Science, The Bible simply explained The Origin of The Universe in a layman's term:
        God Created. Very simple, yet very hard.

        • Dearest cousin, I would be very interested in reading your blog. No offense to many of the freethinkers here, but I think you are more intelligent than they are. You practically creamed them in the debate on God's nature.

          You do not lack intelligence; I believe what you lack is intellectual honesty.

        • Very simple? In what sense? The fact that there are contradictions in the bible, and science seems to reveal the lies within it, the truth value of the bible decreases as a whole.

        • Sorry if it doesn't help. But the bible contains stories also and written by different people right?

          If noah's ark is true then MAYBE it is safe to conclude that we shouldn't have freshwater fishes by now.

          • With a world destroying flood, the water in the ocean and in the rivers and lakes should have mixed up so the freshwater fishes would die.

          • But it was the 40-day rain that caused the flood, wasn't it? And rain is supposed to be fresh water. So the conclusion should be that if Noah's ark was true then we wouldn't have saltwater fishes by now. 😀

          • But if there would be such a big flood, even though the rain is supposed to be freshwater, it would still be mixed up with the saltwater oceans, tpos mahahaluan pa ng soil kaya magiging putik pa. Haha. So the conclusion should be that if Noah's ark was true then we wouldn't have any kind of fishes by now. Wala naman nasabi sa bible na naglagay ng marine animals si Noah sa ark db?

          • Your fish survival theory is just a theory. Fresh water and salt water were mixed during the the Noahic Flood, that it made the survival of the freshy and salty fishes possible. Further explanations will be explained later….

          • ok, I'll try my best to answer your question kiel. first of all we should consider the water in the Noahic flood. it is not ordinarily appreciated what tremendous amounts of JUVENILE water (that is, the water reaching the surface of the earth for the first time) were poured out on the the earth's surface during the great flood.In connection with the Salinity(saltiness) issue mixing with fresh waters, it wouldn't be fatal for marine fishes and freshwater fishes. that's my say…there is no reason to suppose the change to have been suddenly enough or sharp enough to prevent adaptation of at least some individuals out of each group to their altered environment. All fish must be adaptable to at least a certain range of salinities, so it is not unreasonable that some individuals of each kind would be able to survive the GRADUAL mixing of the waters and Gradual change in salinities during and after the flood.
            the great deluge lasted only for 150 days upon the earth(Gen.7:25)

  3. toto Paul,
    On the parliamentary debate.
    too much relativism here.
    I may be an atheist to a toothpick-worshiper's eyes, but my atheism is limited only in a relative sense of the word or (if you will) a label.
    I don't worship language, neither am i a slave to label(s).I'm a theist in the sense that I believe in the existence of the BIBLICAL GOD.

    • Dear cousin, please do not misconstrue my use of the word 'relative' to mean that I am a relativist. I used the parliamentary debate example to illustrate the absurdity of making someone who does not believe in Biblical mythology to "prove" the nonexistence of the Biblical God. An atheist shares some of the burden of proof, or rather the burden of disproof; but much of the burden belongs to the Christian, not to the atheist in the same way that the burden of proof for Allah's existence belongs to the Muslim and the burden of proof for the GTG (Great Toothpick God) belongs to the toothpick-worshiper.

      On the use of the word 'theist': I suggest you use 'mainstream Christian', 'fundamentalist Protestant', 'Calvinist' or 'supralapsarian' instead. The label 'theist' offers you a false sense of agreement with many persons you actually disagree with. Some 'theists' are convinced that evolution is true, some do not think God is triune, while others think God has a mother. To pick an example close at hand, try asking "reallythinkingfreely", and see if you can team up with him/her against "the atheists". I don't think you can, and I don't think you should. I think you should state your own case, explain it and throw away the labels.

      Labels can of course be employed to facilitate easy discussion. But in the case of the so-called 'theist-atheist' debate, I don't think it can be. Examine the label 'theist', and I'm sure it will be clear to you that it is one of the most insubstantial and meaningless labels around.

  4. reallythinkingfreely: First, even if the theist could not muster good arguments for God’s existence, atheism still would not be shown to be true.3 The outspoken atheist Kai Nielsen recognizes this: “To show that an argument is invalid or unsound is not to show that the conclusion of the argument is false….All the proofs of God’s existence may fail, but it still may be the case that God exists.”

    Pinoy Atheist: That is correct! Just because an argument is invalid does not mean that the conclusion of the argument is false.

    But here's the problem. This is a type of a straw-man argument. Atheism just means the position that “there are no good arguments for god’s existence”. “arguments”, and it refers not only to philosophical arguments but arguments based around empirical evidence as well. It seems reallythinkingfreely is defining, base on his attacks that atheism means "the hard position that gods do not exist."

    reallythinkingfreely: Second, the “presumption of atheism” demonstrates a rigging of the rules of philosophical debate in order to play into the hands of the atheist, who himself makes a truth claim. Alvin Plantinga correctly argues that the atheist does not treat the statements “God exists” and “God does not exist” in the same manner.5 The atheist assumes that if one has no evidence for God’s existence, then one is obligated to believe that God does not exist — whether or not one has evidence against God’s existence. What the atheist fails to see is that atheism is just as much a claim to know something (”God does not exist”) as theism (”God exists”). Therefore, the atheist’s denial of God’s existence needs just as much substantiation as does the theist’s claim; the atheist must give plausible reasons for rejecting God’s existence.

    Pinoy Atheist: Base on his copy-paste answer, reallythinkingfreely seemws to be defining (is he the one defining or Alvin Plantiga?) that atheist claims that "god does not exist” is NOT a truth claim. Of course it is!

    Are you making another straw-man @ reallythinkingfreely or was it Plantiga? Anyway, in an argument about the truth of a proposition, we can safely ignore unfalsifiable claims, as they cannot contribute to evidence. The problem is that theist generally must rely on unfalsifiable claims to prove the existence of their god, which really doesn't amount to anything. Using only falsifiable claims, an atheist can prove the non-existence of a god.

    reallythinkingfreely: Third, in the absence of evidence for God’s existence, agnosticism, not atheism, is the logical presumption. Even if arguments for God’s existence do not persuade, atheism should not be presumed because atheism is not neutral; pure agnosticism is. Atheism is justified only if there is sufficient evidence against God’s existence.

    Pinoy Atheist: This depends on how you define agnosticism and atheism.

    Let me use this example I found in the Internet…(From Ziztur: Atheism is Freedom)

    Let’s assume that I make the claim that clover cures lung cancer. The proper position with regard to this claim is lack of belief that clover cures lung cancer. That is, “I do not believe clover cures lung cancer.” The author claims that this is illogical, and that the logical position is, “I don’t know if clover cures lung cancer”. Which, I suppose is fair, assuming this is the first time anyone has proposed that clover cures lung cancer and no experiments or observations have thus far taken place.

    Let’s say we perform experiment after experiment trying to prove that clover cures lung cancer. Over and over – no matter how many people we use, no matter which formula of clover we use, no matter if it is ingested, infused, smoked, snorted, or bathed in – we show through experimentation that clover has no effect on lung cancer whatsoever, and in some cases (such as when it was smoked), clover makes lung cancer worse. Let’s say we perform these experiments for 100 years, in city after city, using billions of research dollars.

    After all of that, is the proper position, “I don’t know if clover cures lung cancer”? No. The proper position is, “there is no evidence that clover cures lung cancer”. Even, “clover does not cure lung cancer” is not a far stretch. According to the authors, “clover does not cure lung cancer” is illogical. Acloverists are presumptuous. Acloverists are making a positive claim.

    reallythinkingfreely: Fourth, to place belief in Santa Claus or mermaids and belief in God on the same level is mistaken. The issue is not that we have no good evidence for these mythical entities; rather, we have strong evidence that they do not exist. Absence of evidence is not at all the same as evidence of absence, which some atheists fail to see.

    Pinoy Atheist: Why? Why is it wrong to place God beside Santa and the mermaid? Is it because Santa is impossible? Is it because we’ve never observed a mermaid? Because there is… an absence… of… evidence?

    Since claiming nonexistence based solely on the absence of evidence is justified through fallibilistic epistemology, atheism is similarly justified.

    Now why not buy a book that have already discussed your (or your copy-pasted) examples @ reallythinkingfreely

    First Cause argument for example is just an oversimplification or misunderstanding about the nature of the universe. Beside, even granting without accepting that the First Cause is true, that still doesn't give us a conclusion that a god exist.

    Moral Arguments? Come on…moral argument is one of the weakest arguments around. We can always make a good moral argument using naturalistic terms.

    Can you copy-paste a better argument for theism? Please not another twaddle from a certain "Paul Copan PhD" (http://www.equip.org/articles/the-presumptuousness-of-atheism).

  5. To the two 'theists', my dear cousin Alvin and "reallythinkingfreely". And also to the 'deist', "innerminds".

    We can think of the 'theist-atheist' debate as a parliamentary debate with the so-called 'theists' making-up the administration and the so-called 'atheists' making-up the opposition. Of course, both parties carry the burden of proof for each of their statements, but note that there can be no "atheism" without "theism". Of course, then everybody would be non-theists, but the lack of belief in a being called "God" is not the belief in the non-existence of this being.

    Now, back to the parliamentary debate. Before the opposition can properly negate the statement "God exists" and assert the statement "God does not exist", the administration must first lay down the problem: they must explain what they mean when they say "God exists". Now, suppose all the debaters of the administration talk among themselves. A says "I believe God exists", B says "I believe God exists" and C also says "I believe God exists". Good, it seems that we have agreement. But here comes the problem. Imagine A, B and C expounding the meaning of their nebulous statement "I believe God exists". What if they discover that A believes that God has predestined the souls of men before "the foundation of the world", leading some souls (before they have even existed) unto eternal bliss and others unto perdition? What if they discover that B believes that God directed the course of biological evolution on planet earth while A believes that God created all the living beings in their present form? What if they discovered that C does not believe that God answers prayers and does not meddle in the affairs of men? What if C defined God as an impersonal "Substance", a remote "prima cuasa" or some vague "bedrock of cosmic rationality", but nothing more, nothing less? How would the administration state its case? And how would the opposition negate the claims of the administration?

    Herein lies the problem of allowing oneself to be blinded by labels and be fooled by words. But we are not the slave of words: words are there to serve us. I entreat the three of you to use employ words in the search of truth, not in obscuring it.

    Therefore, I entreat you to stop hiding behind the veil of labels ('theist', 'deist') and start stating each of your own cases. This beseeching is made less to 'innerminds', who has blog entries I can read and who seems to be least enslaved by labels. But the so-called 'theists' here, Alvin and "reallythinkingfreely", hide behind the label 'theism'. To them I say: stop crouching under the protection of labels and start exposing your true beliefs to the scrutiny of reason and others.

    As a last reminder, remember that "not p and not q and not r" is not the same as "not together p and q and r". The difficulty of being a so-called 'atheist' lies in the fact that your are expected not only to deny a set of propositions, but to simultaneously deny all propositions in a certain set. But remember, in the case I gave, A is an atheist with respect to B's and C's God, and similarly for B and C. So the three of you are 'atheists' too. The three of you also unconsciously assert the non-existence of a myriad of other Gods, gods and goddesses. But should I expect you to prove all your negative statements ("the God of such and such a person does not exist") before I allow you to make all your positive statements ("my God exists, and only he exists, and he has such and such attributes")? Since I don't make any claims about a being called "God" (who is this "God" fellow, anyway? that's what I say), the three of you must first expound on what you mean by "God exists" before I can negate that statement: IF I want to negate that statement. (I'm not sure if I CAN negate the statement of "innerminds". It may be that he and I agree. I don't know.)

    Anyways, thanks a lot to the three of you.

    • @ Pecier: As far as the interfering Abrahamic God is concerned I am practically an atheist, a #6 in Dawkins' spectrum – "I cannot know for certain but I think God is very improbable, and I live my life on the assumption that he is not there". I am not saying that the Abrahamic God does not exist but simply that I'm very, very skeptical about it and that I highly doubt its existence. Now do I carry the burden of proof to prove its non-existence? I don't think so, unless I made an affirmative statement that "God does not exist", in which case I would have to provide reasons (not necessarily proof beyond all doubt) why I made such claim.

      Now as for the general idea of a Creator – a necessary First Cause of the universe, I am a #2 in Dawkins' spectrum – "I cannot know for certain, but I strongly believe in God and live my life on the assumption that he is there" – although the "live my life on the assumption" part doesn't matter because the creator I believe in merely caused the Big Bang and let the universe unfold and evolve based on the natural laws embodied in it.

      Now what proof do I have for the existence of a creator? None – otherwise I would have been a #1 in Dawkins' spectrum – "I do not believe in God; I KNOW there is God".

      • @ innerminds: Superlatively stated.

        It seems that we agree on the essentials, although I'm not sure if I can make myself believe in the existence of your Deity. 'God' connotes a disembodied cosmic mind hovering somewhere "beyond space and time", sometimes meddling with the affairs of the Cosmos, so I think that your use of this word, 'God', is improper. Notice that if, in all statements that it appears, you replace the word 'God' with, say (and this is only a suggestion), The Origin, then you will save yourself from many a needless misunderstandings.

        Anyways, I'm assuming your Deity (The Origin) is personal. He may not be. But is calling "the cause of the Big Bang" or "what came 'before' the Big Bang singularity" 'God' to use of words? I don't think so.

        • @ Percier: I'm not trying to convince anyone to believe in my Deity because I myself do not believe 100% that the universe was caused (instead of having existed eternally). The Kalam Cosmological Argument offers only logical/philosophical "proof" that the universe had a beginning, but there is no empirical data at t=0.

          More importantly, my Deity doesn't intervene in human affairs (I don't think it can enter space-time, or if it could, it would be subject to the natural laws and hence powerless 'inside' our universe.

          The deists also use the term "God" to mean the First Cause of the Big Bang, but to avoid semantic confusion with the Abrahamic "God", I will be calling my Deity as "The Creator" for the purpose of our discussion. 🙂

          • Let me rewrite the second paragraph above:

            More importantly, the Deity I believe in, if it exists, doesn’t intervene in human affairs (I don’t think it can enter space-time, or if it could, it would be subject to the natural laws and hence powerless ‘inside’ our universe, so it doesn't really make any difference whether one believes in it or not. 🙂

          • The Creator cannot be subjected to natural laws (which he created) even if HE will enter the dimension of space, matter, time.

  6. ok innerminds,
    i was too lazy to read the whole thing kanina, i was a bit somnolent.hehehehe
    by the way I wrote a comment in your blog about "word of god or hearsay".

  7. reallythinkingrationally,

    I see your point.Just want to remind you lang na we dont base our faith in God on evidence or proofs.Faith is the substance of things unseen and the evidence of things hoped for….
    empirical rin tayo, but not Empiricist.
    we present evidence, but we are not mere evidentialist.
    It takes faith pa rin.
    Happy holidays

    innerminds,

    What are you trying to say?
    can you put it in a more didactic way.
    Thanks, happy holidays.

    • @ Alvin: I was merely reinforcing Reallythinkingfreely's arguments on the presumptuousness of atheism. What I posted about 'burden of proof' should be clear enough.

      Happy holidays! 🙂

      • @innerminds: Kindly read my reply to "Reallythinkingfrely".

        You may not know it, but you are a bit presumptuous about "atheism", so-called. While you are correct that someone who asserts "God does not exist" has a share in the burden of proof, you must note that one cannot assert "God does not exist" before the word "God" has been given a clear, unambiguous definition: the reference of "God" must be fixed and unique.

        A lot of philosophers who have not been careful in their use of words have recently highjacked this enterprise by using the word "God" in novel ways. Take Tillich, who defined 'God' as "being itself". Or Spinoza, who defined 'God' as "substance as it is". Because of this, it is very difficult to assert "God does not exist" – which God? Einstein's or Spinoza's pantheistic God? Jefferson's or Voltaire's areligious God? Tillich's "being itslef"? The triune, universe-meddling God of mainstream Christianity? The dice-throwing God of quantum mechanics? The evolution-directing God of Francis Collins? The Mohammedan God of the desert? You cannot say that all these Gods are the same: they contradict each other. The existence of one God almost always mean the non-existence of all others. Consequently, a 'theist', so-called, is actually an 'atheist' with respect to a myriad of Gods, gods and godesses. To assert that "the God of John Calvin exists" is also to assert that "the God of Roman Catholicism does not exist", "the God of Islam does not exist", "the God of quantum mechanics does not exist", "the God of Isaac Newton does not exist", "the God of Einstein does not exist", and so on and so forth.

        My cousin Alvin may not be aware of it, but, assuming you are a deist, he is also an atheist with respect to your 'God' and you are an atheist with respect to his 'God'. The deistic God does not answer prayers, the God of mainstream Christianity does. The deistic God directed evolution, the God of mainstream Christianity made the world in six days about six thousand years ago. The fact that you are teaming up against the so-called 'atheists' show that you are all careless in your use of words. So if 'atheism' is presumptuous, so are you.

      • Forgive me, dear innerminds. It seems that I have grossly misunderstood your statements above. Rereading you again, you are not presumptuous after all. Kindly accept my apology. I'm so sorry.

        My criticism regarding your inappropriate use of the word 'God' stands, however.

  8. From deism.com:

    It is important to understand what “Burden of Proof” means. Technically, it refers to legal matters, but it also applies in other fields of human endeavor like philosophy and science. Every affirmative statement carries a Burden of Proof, and although dogmatic atheists deny their own assertions are subject to this basic logical requirement of argumentation, no one is exempt. A Burden of Proof does not imply, outside of its legal context, proving something beyond a shadow of a doubt, but on the responsibility to provide reasons for one’s position. If one publicly makes a statement, then one has the burden of providing reasons for that statement. It is important to realize that an affirmative statement involves the wording of the statement and not just a positively worded statement.

    Example 1) A skeptic states he is not convinced that a Big Bang ever took place.

    Response: The skeptic is unconvinced and has no Burden of Proof to prove or disprove anything. The proponent of the Big Bang model can offer scientific evidence to show that there is an outward expansion of the universe and that radio telescopes are picking up a background radiation consistent with the idea of a Big Bang.

    Note: The skeptic did not state no Big Bang took place, but merely that he is not convinced. Being skeptical is not the same as making affirmative statements that things are or are not. The essence of the skeptic is to question, not to state things are not so. Socrates is an excellent example of a skeptic.

    Example 2) A flat-earth proponent states that the earth is not a sphere.

    Response: The flat-earth proponent clearly made an affirmative statement that something is not the case. As such, the Burden of Proof lies on him to provide his reasons for rejecting the idea that the earth is a sphere.

    Note: The flat-earth proponent did not merely state he was not convinced or did not believe, but that something was NOT the case. As such, he places himself under the burden to explain his reasons. Any attempt on his part to evade his responsibility to explain his reasons would rightly be taken as intellectual dishonesty.

    Example 3) A creationist states that the Theory of Evolution is unscientific nonsense.

    Response: The creationist has made an affirmative statement that something is unscientific nonsense. As such, the Burden of Proof lies on him to provide his reasons for rejecting the Theory of Evolution.

    Note: The creationist did not merely state he was unconvinced or did not believe in evolutionary theory, but that it was unscientific nonsense. As such, he places himself under the burden to explain how it is: unscientific and nonsense.

    Example 4) A Biblical literalist states that Carbon-14 Dating is fundamentally flawed.

    Response: The Biblical literalist has made an affirmative statement that something is flawed. As such, the Burden of Proof lies on him to provide his reasons why he believes Carbon-14 Dating is flawed.

    Note: The Biblical literalist did not initially state that he was unconvinced by the science of Carbon-14 Dating, but that Carbon-14 Dating was flawed.

    Now as can be observed from the above examples, an affirmative statement can be worded as to appear negative. To state one does not believe in something is not the same as to state something does not exist or that something does exist. A statement to the effect that “God does not exist” is not the same as saying “I am not convinced God exists.” The former carries the Burden of Proof to offer one’s reasons for that opinion; the latter carries no such burden. If the Burden of Proof always rested on the proponent of those saying a thing exists, then such people would always have to defend themselves and their beliefs. Newton formulated the hypothesis that would become the Law of Gravity, and was the one carrying the Burden of Proof to explain it. If a critic of Newton stated he was not convinced such a law existed, then that critic is not under the Burden of Proof obligation. If on the other hand, that critic of Newton said Gravity does not exist, then he has taken the Burden of Proof onto himself to provide his reasons. It would be unfair and illogical to assert that only Newton had the Burden of Proof but the denier of gravity did not. Although one cannot prove something does not exist, one can refute or at least rebut a theory that something exists by logically demonstrating flaws in the theory. For example, if a denier of Gravity released a marble that did not fall to the floor that would be proof that Newton’s Law of Gravity was flawed.

  9. 'Vain in their imaginations' indeed.
    Talking about blind people, they have to presume a lot – that's how they get around. Below is an article from RZIM.org that could be freely emailed. 'hope this put's more fuel to the fire:

    The Presumptuousness of Atheism

    Atheist Antony Flew has said that the "onus of proof must lie upon the theist."1 Unless compelling reasons for God’s existence can be given, there is the "presumption of atheism." Another atheist, Michael Scriven, considers the lack of evidence for God’s existence and the lack of evidence for Santa Claus on the same level.2 However, the presumption of atheism actually turns out to be presumptuousness.

    The Christian must remember that the atheist also shares the burden of proof, which I will attempt to demonstrate below.

    First, even if the theist could not muster good arguments for God’s existence, atheism still would not be shown to be true.3 The outspoken atheist Kai Nielsen recognizes this: "To show that an argument is invalid or unsound is not to show that the conclusion of the argument is false….All the proofs of God’s existence may fail, but it still may be the case that God exists."4

    Second, the "presumption of atheism" demonstrates a rigging of the rules of philosophical debate in order to play into the hands of the atheist, who himself makes a truth claim. Alvin Plantinga correctly argues that the atheist does not treat the statements "God exists" and "God does not exist" in the same manner.5 The atheist assumes that if one has no evidence for God’s existence, then one is obligated to believe that God does not exist — whether or not one has evidence against God’s existence. What the atheist fails to see is that atheism is just as much a claim to know something ("God does not exist") as theism ("God exists"). Therefore, the atheist’s denial of God’s existence needs just as much substantiation as does the theist’s claim; the atheist must give plausible reasons for rejecting God’s existence.

    Third, in the absence of evidence for God’s existence, agnosticism, not atheism, is the logical presumption. Even if arguments for God’s existence do not persuade, atheism should not be presumed because atheism is not neutral; pure agnosticism is. Atheism is justified only if there is sufficient evidence against God’s existence.

    Fourth, to place belief in Santa Claus or mermaids and belief in God on the same level is mistaken. The issue is not that we have no good evidence for these mythical entities; rather, we have strong evidence that they do not exist. Absence of evidence is not at all the same as evidence of absence, which some atheists fail to see.

    Moreover, the theist can muster credible reasons for belief in God. For example, one can argue that the contingency of the universe — in light of Big Bang cosmology, the expanding universe, and the second law of thermodynamics (which implies that the universe has been "wound up" and will eventually die a heat death) — demonstrates that the cosmos has not always been here. It could not have popped into existence uncaused, out of absolutely nothing, because we know that whatever begins to exist has a cause. A powerful First Cause like the God of theism plausibly answers the question of the universe’s origin. Also, the fine-tunedness of the universe — with complexly balanced conditions that seem tailored for life — points to the existence of an intelligent Designer.

    The existence of objective morality provides further evidence for belief in God. If widow-burning or genocide is really wrong and not just cultural, then it is difficult to account for this universally binding morality, with its sense of "oughtness," on strictly naturalistic terms. (Most people can be convinced that the difference between Adolf Hitler and Mother Teresa is not simply cultural.) These and other reasons demonstrate that the believer is being quite rational — not presumptuous — in embracing belief in God.

    Paul Copan is a Ph. D. candidate in philosophy at Marquette University and editor of the forthcoming Who Was Jesus? A Jewish-Christian Discussion (Word, 1997).

    NOTES

    1Antony Flew, The Presumption of Atheism (London: Pemberton, 1976), 14.
    2Michael Scriven, Primary Philosophy (New York: McGraw-Hill, 1966), 103.
    3It is important to remember that we are trying to give arguments or good reasons for God’s existence — not "proofs," which imply a mathematical certainty. All too often the atheist’s criteria of acceptability are unreasonably high. One who is genuinely seeking plausible reasons to believe in God can certainly find them.
    4Kai Nielsen, Reason and Practice (New York: Harper & Row, 1971), 143-44.
    5Alvin Plantinga, "Reason and Belief in God," in Alvin Plantinga and Nicholas Wolterstorff, eds., Faith and Rationality (Notre Dame: University of Notre Dame Press, 1983), 27.

    • The statement/proposition "God exists" is very difficult to assess. Anyone who thinks it is a question warranting a Yes-No answer is naïve. To start, even the meaning of the word 'God' is not clearly defined. What does this three-letter monosyllabic word mean? What does it stand for? What is its reference? Does it have a unique, unambiguous reference? What is its mode of presentation? What are the truth conditions of subject-predicate statements with the word 'God' as subject? For example, what are the truth conditions of the proposition "God is a triune God"? Or of the proposition "God is angry"? Evidently, a clear-cut, unambiguous definition of the word is called for. And the responsibility of defining 'God' clearly and unambiguously, along with laying down the truth conditions of subject-predicate statements in which it appears as the subject, clearly belongs to someone who asserts the truth of the existential statement "God exists". Only after this has been done can one sensibly assert its negation, “God does not exist”.

      Clearly, if I suddenly assert that the proposition "Korflux exist” is true, then the onus is on me to first, define what in the world a ‘Korflux’ is, and then, clearly lay down the truth conditions for subject-predicate statements in which ‘Korflux’ appears as a subject. If no one can come up with a precise, universally accepted definition of ‘Korflux’, then it is stupid to call yourself a ‘Korfluxist’ or an ‘Akorfluxist’.

      The main problem with your so-called freethinking is that you are blinded by the labels ‘theism’, ‘atheism’ and ‘agnosticism’. It is because you think in terms of labels that you come to the incorrect conclusion that all persons who assert “God exists = False” or “It is not the case the God exists = True” all mean the same thing. Similarly, you seem to think that all ‘theists’ – all people who assert that “God exists = True” or “It is not the case the God exists = False” – can stand under one unified philosophical banner. But this is an absurdity. There is nothing to connect a so-called ‘deist’ and a so-called ‘Calvinist’ but mere words. And mere labels join a ‘Roman Catholic’ with a ‘Protestant’. If you only carefully examine all the metaphysical and physical assertions of a (certain, self-proclaimed) ‘Roman Catholic’, ‘Calvinist’, ‘Muslim’ or ‘Jew’, then you will find very little justification for rounding them all up under the banner of ‘theism’. Make them, for instance, provide the definition of the name of the being they believe exists, and you will find in their great disagreements the utter flimsiness of the label ‘theism’ and the word ‘God’.

      Most of the time, the ‘atheist-theist’ debate is a clear case of people using words to cover the truth and using labels to excuse themselves from searching for the truth.

  10. reallythinkingfreely,
    I'm a theist.
    because it's what they believe is true. that's how they define their universe… a universe from chance. well we can't blame them, they're just blinded.For the invisible things of GOD from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.For the god of this world has blinded their eyes. that's just simple. I've been here in the ff for quite a while trying to explain things about God. But unfortunately only a few Christians are courageous enough to tell them about God.

    • 'saw the video. The most interesting portion is the Q&A. In his 'claim' as a higher-evolved being, higher than anybody who claims to be religious, he cannot and/or does not want to answer a couple of important questions the attendees asked. He gave the usual 'liberal' cop out answer equal to 'that's beyond my pay grade.'
      If any of you guys are really free-thinkers, why are you all so narrow-mindedly excluding the presence and power of God?
      Why argue that there is no God? Think FREELY !
      Reading the above arguments is like watching a bunch of blind people trying to define and describe to each other a skyscraper building by touching and feeling the walls and windows they can reach. Think freely that the earth is NOT flat. Think freely that we did NOT evolve from monkeys. ONCE YOU TAKE GOD OUT OF THE POSSIBLE ANSWERS – YOU ARE A SLAVE TO THIS 'THERE'S NO GOD' WAY OF THINKING. You a NOT a free thinker, just a blind person philosophysing the absence-of.
      Atheism just like all other ways of thinking is a religion, a blind (not visually-impaired but intelectually-impaired) man's religion. A religion for people who REFUSE TO SEE. As no amount of argument or discussion would convince a blind person the beauty of an artistic masterpiece, it is useless to argue the existence of God to an atheist. A [religious]atheist will always think of uncountable answers other than God. Think freely! Explore all the answers. DON'T exclude GOD.
      If you do – that's when "You shall know the TRUTH and the TRUTH shall set you FREE."

      • It seems to me that you equate thinking freely with having no stand on any subject matter. But thinking freely is not the same as being undecided.

        If you are a real freethinker, or if you truly think freely as you claim you do, then scrutinize your statements before making them. And educate yourself before pronouncing cocky statements that do not even pass your own standards for "freethinking". (For example, statements such as "Think freely that we did NOT evolve from monkeys" display the unmistakable signs of ignorance about the theory of evolution. Yes, we did not evolve from monkeys, but we do share a common ancestor with the great apes and all the apes share a common ancestor with the monkeys.)

        To think freely is not to be undecided about what matters. To think freely is to make a bold stand and at the same time entertain the possibility that you are wrong. To think freely is to recognize the limitations of the human mind and to hold beliefs which are consistent with such a recognition, for many people correctly remind us that the human mind is finite, even though their bold assertions contradict this fact. To think freely is decide what to believe and what not to believe unrestrained by dogma, for the term 'dogmatic thinking' is an oxymoron.

  11. James arellano,

    "doubt" can be a bad thing or a good thing.

    Imperfection exist because there is perfection. wala pangit kung walang maganda.walang bobo kung walang matalino.

    • Bro. do you run this site? Parang ikaw ang 'answerman' sa lahat ng mga tanong dito ah. You are a brave man.
      I do my church's site: COMEHOME2PIBC.COM. Our motto: "Standing on the WORD. Shining to the world."
      There's a lot of people in darkness as exemplified by the people you deal with in this site. Many of them are happy in the dark and hate to get to the light. Siguro nga may pangit sa kanila kaya nagtatago sila sa dilim.
      I am a free thinker (mostly/I'm not perfect). If I was made to think/make choices freely – I will not, I can not blame the results of the imperfections/kapangitan that I do. Not on my parents 'who gave me life'. Not on my God who created me. Ika nga ni Frank – "I did it my way!" Here's the root cause then of the imperfections – it is when we freely violate the existing natural, moral and spiritual laws, i.e. when we pollute our environment, shoot drugs, drink excessively – we promote greater imperfection to our body and/or to our environment. To presume that God is not perfect because we made our lives and our world imperfect is as stupid as saying my good parents did not give birth to me because I do bad stuffs.
      This is the reason why we have Christmas. Because ALL have violated the perfect laws and principles of God (which means we ALL have to suffer the consequences of our violations)- God, in his great LOVE, sent Jesus to suffer the consequences of all our violations/sins. It is unfair and beyond understanding why a perfect Person would die to clean up all of my imperfections but Christ did it because of LOVE. Christ sacrificed himself for all my and your stupidities and sins to satisfy the perfect requirements of the perfect God.
      God wants you to be brand-spanking new and perfect again. He wants you (I am referring to anybody reading this) to be FREE. Talk to Him, tell Him how you messed-up. Ask Him to forgive you of all your sins. Make Him to be your perfect Friend today!
      >>> May all of you (guys/gals) Have a Perfect Christmas!!!

  12. I think that doubt is a good thing, and to doubt what you see to be real and doubt the existence of a perfect God is logical. For in this imperfect world we live in, there can only be two logical solutions, either:

    1. If God created the universe and the world, then it must mean that he is an imperfect God because the world is not perfect, because only perfection can come from perfection, like a mango tree bringing forth mangoes and apple trees bringing forth apples perfection mus also bring forth perfection, therefore this world is either created by an imperfect God (which would negate the concept of God, which by definition should be perfect) or:

    2. A perfect God exists,hence he did not create the world, therefore the world that we live in is unreal, a dream, and therefore does not exist.

  13. Jobo,

    Whats inconsistent with the creation story (both life and cosmos)in the bible that seems to contradict with the evidence of science right now?
    can u cite a specific passage?

  14. Wanderer,
    Ilonggo ka ba?
    hehehe

    Christ did not answer back at Pilate, because of the Prophecy in Isa.53.
    "He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth."

    secondly, Pilate as a Stoic, a kind of Philosophy very much into freedom.Stoics were concerned with the active relationship between cosmic determinism and human freedom.if Christ answered back at Pilate, "I am the Truth", magiging katawa-tawa sya kay Pilate. Kasi If He is the truth, he would set himself free. But He did not, as an expression of his HUMILITY.
    Philippians 2:7-8
    but made himself nothing,
    taking the very nature of a servant,
    being made in human likeness.
    8And being found in appearance as a man,
    he humbled himself
    and became obedient to death—
    even death on a cross!

    we cannot comprehend HIm, yet at least there's a little of His Being that we can understand.

  15. When Buddha was asked by his disciple about God he never answered so the Christians thought that Buddhist are atheist, when Poncio Pilato asked Jesus what is really the Truth Jesus also did not anwre. Wether we believe if God exist or not it doesnt matter. I think by questioning if God exist is a wrong question. How can a finite mind can comprehend the infinite. Tao ang nag imbento sa Ginoo so to describe and by trying to prove the existence of God is also an imbento!

  16. "Evil is not physical, because it has no mass, energy, etc., and it’s not quantifiable." Hmm… We should only consider things that are physical in order for us to have a meaningful discussion. What do we make of "love" or "justice"?

    Or "logic"?

    • are you talking about evil as an entity?
      Not physical? no mass no energy?
      or maybe we don't have the right tool to measure their mass, energy etc.

    • Daniel, what's wrong with this verse?
      "…and the inhabitants thereof are AS GRASSHOPPERS…"
      do you take that literally? isn't that a simile?

  17. Yeah, that's the very logical way at looking at the bible. The ways of living that those people were advocating are, like themselves, ancient.
    But believers of the bible doesn't look at it this way, they take it as the word of their god.
    The funny part is, statements which contradict our generation's common sense are interpreted by them as allegorical or in bisaya 'pasumbingay'.

    It makes me wonder when will be the time that the whole bible becomes allegorical.

  18. @ Alvin: Did you really read the bible in its 'real context'?
    Or did you read it the way you wanted it to be?

    @ Jobo: I think bible verses should not be taken literally (by believers) if it's too stupid. Believers can't seem to notice verses that are not that stupid though still stupid at all.

    • I read it in its real context. I used to read it with my personal biases against it. But a friend of mine suggested to read it in its real context. I read exegetically, not eisegetically.

  19. Again @ Alvin, as i have said, the creation story (both life and cosmos)in the bible is not consistent with the evidence of science right now.

    You did not, btw, answer my question.

    Also, how do we know if a verse in the Bible should be taken literally or not?

    • what was the question again?
      Jobo, it really depends on the literary genre of the book of the Bible.
      e.g.
      Isaiah, a prophetic book, full of figurative languages,phenomenal languages and even puns.In the Law of hermeneutics, identifying of the literary genre of the book is very important. not everything in Bible should be taken literally and some other prophetic books.
      there are a lot more to consider in reading a book of the Bible. Not just the plain literal way of reading.
      How do we know if a verse in the bible should be taken literally…ok, I think of the law of biblical hermeneutics is that a verse or passage must be interpreted historically, grammatically, and contextually. Historical interpretation refers to understanding the culture, background, and situation which prompted the text. Grammatical interpretation is recognizing the rules of grammar and nuances of the Hebrew and Greek languages and applying those principles to the understanding of a passage. Contextual interpretation involves always taking the surrounding context of a verse/passage into consideration when trying to determine the meaning.read it just like any other book, consider its entirety so that you will know how to determine whether it's literal or not.
      I think it can help.
      Major divisions in the Bible
      Books of Law – Pentateuch
      Genesis
      Exodus
      Leviticus
      Numbers
      Deuteronomy

      History
      Joshua
      Judges
      Ruth
      1 Samuel
      2 Samuel
      1 Kings
      2 Kings
      1 Chronicles
      2 Chronicles
      Ezra
      Nehemiah
      Ester

      Books of Poetry
      Job
      Psalms
      Proverbs
      Ecclesiastes
      Song of Solomon

      Major Prophets
      Isaiah
      Jeremiah
      Lamentations
      Ezekiel
      Daniel

      Minor Prophets
      Hosea
      Joel
      Amos
      Obadiah
      Jonah
      Micah
      Nahum
      Habakkuk
      Zephaniah
      Haggai
      Zechariah
      Malachi

      (400 silent years)

      NEW TESTAMENT

      History-Gospels
      Matthew
      Mark
      Luke
      John

      Church History
      Acts

      Pauline Epistles
      Romans
      1 Corinthians
      2 Corinthians
      Galatians
      Ephesians
      Philippians
      Colossians
      1 Thessalonians
      2 Thessalonians
      1 Timothy
      2 Timothy
      Titus
      Philemon
      Hebrews

      General Epistles
      James
      1 Peter
      2 Peter
      1 John
      2 John
      3 John
      Jude

      Revelation – Prophecies
      Revelation

      Some mistakenly view biblical hermeneutics as limiting our ability to learn new truths from God's Word or stifling the Holy Spirit's ability to reveal to us the meaning of God's Word. This is not the case. The goal of biblical hermeneutics is to point us to the correct interpretation which the Holy Spirit has already inspired into the text. The purpose of biblical hermeneutics is to protect us from improperly applying a Scripture to a particular situation. Biblical hermeneutics points us to the true meaning and application of Scripture. Hebrews 4:12 declares, "For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart." Biblical hermeneutics is keeping the sword sharp!

      • AAHH! So that explains why there are many translations of the bible.
        Well how about the story of Jesus and the Fig Tree? What should be the right interpretation of that story?

  20. Kiel,
    I'm not against science, well in fact I used to like Henri Bergson and other Evolutionist scientists. But now that I'm into Christianity,I shifted to Francis Schaeffer, Alvin Plantinga and John Calvin.I'm not close minded, if I am, then there's no reason for me to stick up with your sissified arguments.Maybe you don’t even try to understand and grasp what I am saying because it seems like your only focus is to defend your irrational belief from you so called SCIENCE. Why not read the BIBLE? WHy? are you that dumb not to understand a word in the BIBLE?
    I'm sorry for being mean Kiel.

    JOBO,
    Yes I have a finite mind, but it won't stop me from believing God. Its what revelation did to me, it's His word, the Bible. I was as skeptical as you are when I was in High school.But there was a time in my life that I set all my biases aside and read the Bible in its real context. To make the loooong story short, I was converted to Christianty.The Bible is pro science and reason, its just that some of the concepts in the Bible are beyond our human comprehension, beyond Human Science and Human Reason.It's like putting the whole Pacific Ocean in a cup. Human cannot fully comprehend everything about GOD.
    To a moslem, I may be an infidel, a disbeliever to be exact to their only God, ALLAH. But their Koranic Allah is inconsistent same as to their Prophet, Muhammad. I have read the Koran, most of the content of Koran were derived from the Bible.I have no problem calling my God "Allah". Allah is just an Arabic translation of "God".

    • FYI. I'm not defending science. I'm just looking for credible evidences which your bible can't provide any. I understand the bible that's why I'm aware of its shitty stories. And I don't give a damn if you like evolutionist scientists in the past, it just shows how stupid you are knowing little about evolution before, and now clinging into your religion.

      You even claim that the bible is based on science and reason. Haha! F*ckin' imbecile! Sorry for being mean alvin the chipmunk.

      • hahahaha pissed off??
        Kiel, of course the Bible is a is summary of everything that exists. The Bible does not contain everything,the Bible have not recorded everything in detail. Gets mo lang? That's why we consider the History, Science, philosophy, language, arts, archeology, etc to prove or to verify things(though not all) in the Bible.
        Now I can see your gullibility.
        You said I have little knowledge about evolutionism, are you sure? prove it!
        Just like what i said,for the record: "I'm not a religionist".
        have you read the Bible Kiel? I doubt.

        • Hahahaha hell no! :)) Natatawa pa nga ako e. 😛
          Naiintindihan ko naman yung sinasabi mo. Yun nga lang, halatang close minded ka tlga. At kung madami kang alam sa evolution at updated ka sa mga nadidiscover na bago, for sure na di ka na maniniwala sa creation myth. At kung hindi ka naniniwala doon sa kalokohang iyon, for sure may doubt ka na sa Diyos. Kaso tignan mo nga yang mga pinagsasabi mo, dinedepensahan mo pa yung aso mo. Haha. I also doubt that you have read completely your bible. lol

        • Dear cousin, can you explain to us what the theory of evolution by natural selection is all about? What are its premises and what are its conclusions? What are the evidences used to support it? How can it be assailed? Is it falsifiable? Has it been falsified?

          Are you also aware that the word 'evolution' is used in two ways? First, it is used to mean the fact of evolution, that is, the observed scientific fact that the morphology of living beings change over generations and that the genetic make-up of populations change over geological time. Second, it is used to mean evolution by natural selection, that is, Darwinism.

          Now, you said that "That’s why we consider the History, Science, philosophy, language, arts, archeology, etc to prove or to verify things(though not all) in the Bible." First, most of the statements in the Bible are not analytical or even a priori, so we cannot "prove" them. Verify and falsify are better words. But verification and falsification are inductive processes, so they cannot be used to support statements which are supposedly “eternally true and infallible”. The only systems that verifiable and falsifiable statements can support are provisional systems, such as the theories of the positive sciences. Second, you assert that there are two kinds of truths, revealed “truths” and empirical truths. And you say that the revealed truths are “absolute and infallible” while empirical truths, though they do not have the authority of revealed truths, serve as verifications for revealed truths. But, once more, empirical statements, such as the statements of the positive sciences (like “the energy of an isolated system does not change over time” or “the universe is 13.5 billion years old”) are merely provisional and thus they cannot be made to ‘verify’ supposedly eternal "revealed truths”.

          There arises, then, a problem of epistemology: How do we asses the truth of so-called “revelations”? Do we simply assume them to be true? Do we just take the faith pill and ignore the question of their truth conditions? Surely, we cannot simply suppose that they are correct and sweep doubts regarding them under the rug of faith. But how do we asses their truth? Are these so-called “revealed truths” analytic? Are they a priori truths like “1 + 1 = 2”? I don’t think so. But how can we expect the truth-claims of a supposedly eternally true set of synthetic propositions to agree with the truth-claims of a scientific system?

          And also what if we encounter a scientific theory that has survived the acid test of the scientific method and the scientific peer-review system that contradicts the so-called “revealed truths”? What do we do, for example, when we read a statement like “the earth is 13.5 billion years old” or “the chimpanzees and the bonobos are the closest living relatives of humans”? Do we immediately condemn such statements as falsehoods because they contradict the system that we believe to be “eternally true”? But what happened to “verification”? Clearly, we must examine such theories first before we can pronounce anything about them. But what if they have survived a hundred and fifty years of scientific and philosophical scrutiny? What if they have been verified time and time again? What if, instead of being falsified, the probability of their being true only increased over time? What if the very medicines that you take to help your immune system combat a virus have been formulated using the theories in question?

          Countless philosophical problems arise when you set up two distinct criteria for the truth of non-analytic statements – a revealed one and an empirical one – and I have barely scratched the surface.

          Don't mistake me for a naive empiricist, dear cousin – I have investigated the philosophy of science well enough to be one. But someone who is fettered by dogmatic "thinking" I am not.

    • "The Bible is pro science and reason…" I do not think so, dear cousin. If you what you said is true, then why did Christ tell Thomas, "…blessed are they that have not seen, and yet have believed."? Praising people who believe without seeing is not being pro-science, and it certainly is not being pro-reason.

      A Bible that is pro-science would not simply pronounce truth-claims about the physical universe and leave it at that. A scientific book will lay out all the evidences for its claims and will spell out all the logical conclusions that can be derived with its statements as premises.

      What more, a thoroughly scientific book is a humble book: it hesitates pronouncing anything with finality and it does not make any dogmatic statements. A scientific book is a book that recognizes its limitation and is candid about it. The books of Aristotle are to a certain degree scientific, although Aristotle can be pretty dogmatic sometimes, and he was almost always wrong about everything. The writings of Eratosthenes and Ptolemy, though now known to be inaccurate, are nonetheless scientific because they carefully laid out the bases of their claims. Newton's Principia, though ousted by Einstein, is still scientific because it is logically cogent and all its claims are falsifiable. Given these criteria for being scientific, it is clear that a scientific book the Bible is not.

  21. Islam and other religion consider also your God as false.

    Also, your 'Biblical' God is man made also just like in other religions. Remember that you define your God and you also have a finite mind just like any1 of us.

    So you said that Science is based on Science and Reason? How come it mis interpret the origin of cosmos and life? (unless you consider Creation Science as "science"?)

    I never heard nor read that definition of 'faith'. where did you get that definition? Bible?

  22. The Bible is one of the proofs or evidence that God exists. Above were the defenses that i made against faulty Bible interpretations.
    other religions have their own holy book, and I actually read the Qur'an.They believe in their god, I believe in the Biblical God,not the man made god,not the god fashioned by finite minds.In short,their gods are false,because we Christians believe that the Bible is the Absolute Authority for theology. The Bible is credible, based on Science and Reason,not on mere blind faith.By the way "faith" has a broader meaning, it means conviction, persuasion, reason.
    Paul said,"for I know whom I have believed, and I am persuaded that he is able…"
    Paul was a Doctor of Laws.He has good credentials.

    Yes, there are Iranian Christians.We have christian contacts in Iran.They study the Bible regularly.The Bible said,"every tribe shall acknowledge Him as LORD".

    • If the bible is based on science and reason then therefore there wouldn't be any scientists like Richard Dawkins who is against it and there wouldn't be any scientifically inclined atheist.

      It shows that you are just one of the many that is close minded, courtesy of religion. Maybe you don't even try to understand and grasp what we are saying because it seems like your only focus is to defend your irrational belief from the bible. It is better if you would stop posting comments here defending your dog and start THINKING RATIONALLY.

    • Dear cousin, once again I am reminding you to be careful about your use of the word 'proof'.

      Now, the job of someone who wishes to assert the existence of a certain God is threefold. First, she must prove that "the God of the Philosopher" exists or that this God's attributes do not form a self-contradictory set and that an assumption of his existence does not lead to absurdity, contradiction or disagreements with observations of the physical world. Second, she must define "the God of (say) Christianity", list his attributes, show that these attributes do not form a self-contradictory set and that an assumption of his existence does not lead to absurdity, contradiction or disagreements with observations of the physical world. Third, she must show that "the God of the Philosopher" and "the God of Christianity" are one and the same God and there is one and only one such being.

      If I understand the latter Alvin Plantinga correctly, he disapproves of such programs. Norman Malcolm, on the other hand, believes he has succeeded in each of the three tasks. In the fist task he believes that he has shown that "the God of the Philosopher" is a necessary being (using the Modern Ontological Argument). But, to me, he does not even touch tasks two and three. Even if there is indeed a being that necessarily exists (if Malcolm indeed succeeded in task one), this does not mean that this being is "the God of Christianity" (what ever Christianity that is).

      Almost all philosophical "proofs" of God's existence are only proofs of the existence or the possibility of existence of "the God of the Philosopher". They invariably say nothing about "the God of John Calvin" or "the God of Muhammad". Yet even these proofs about the existence of the God of the Philosopher do not convince me, so how am I to believe in the God of John Calvin?

  23. The Bible is an evidence (or proof) of God's existence? (Is that what I read somewhere above?)

    How about other religions who also have their own holy books? Does that mean that their gods exist?

    Is the Bible credible? Why should we believe in the Bible? Is it based on critical thinking/observation/experiments? Or just plain faith? Or maybe magic?

    What if you were born in Iran and you were raised there? Would you still believe in the Bible?

  24. 1."Dragon" was a term used to describe huge animals , actually an old English.The term "dinosaur" was coined in 1842 by Sir Richard Owen. The King James Bible was written in 1611. See the difference? SO the dragons in the Bible were the dinosaurs, as Job and other OT books describe.
    2.I know what's a Satyr, you don't have to describe it…In this case, the King James Version renders sa‘ir as “satyr” (Isaiah 13:21 and 34:14). But the specific context of both passages makes it quite clear that the term is being used to refer to the wild goats that frequently inhabited the ruins of both ancient Babylon and Edom.
    Please when you read you read the Bible, read it intellectually. CONSIDER THE CONTEXT!
    3. I believe in Gigantic Sea Monster, the Bible affirms it, "SEA Dinosaurs" like itchysauraus etc.
    4.Unicorns…I believe, not the Unicorn of the GREEKS, but in this UNICORN:
    The Hebrew word represented in the King James Version by “unicorn” is re’em, which undoubtedly refers to the wild ox (urus or aurochs) ancestral to the domesticated cattle of today. The re’em still flourished in early historical times and a few existed into modern times, although it is now extinct. It was a dangerous creature of great strength and was similar in form and temperament to the Asian buffaloes or kalabaw.

    The Revised Standard Version translates re’em as “wild ox.” The verse in Numbers is translated as “they have as it were the horns of the wild ox,” while the one in Job is translated “Is the wild ox willing to serve you?” The Anchor Bible translates the verse in Job as “Will the buffalo deign to serve you?”

    The wild ox was a favorite prey of the hunt-loving Assyrian monarchs (the animal was called rumu in Assyrian, essentially the same word as re’em) and was displayed in their large bust-reliefs. Here the wild ox was invariably shown in profile and only one horn was visible. One can well imagine that the animal represented in this fashion would come to be called “one-horn” as a familiar nickname, much as we might refer to “longhorns” in speaking of a certain breed of cattle.

    As the animal itself grew less common under the pressure of increasing human population and the depredations of the hunt, it might come to be forgotten that there was a second horn hidden behind the first in the sculptures and “one-horn” might come to be considered a literal description of the animal.
    So much for that, let's go to the next question.
    5. Another misinterpreted passages, if I were you, mas mabuti pa na hond ka nalang mag quote ng Biblical text, mali naman ang exegesis mo eh. "cockatrice" is a poison asp or viper, can also mean "cobra". Not the cockatrice that you know, na galing sa Chicken egg.Pwedi ba yun? You are equating Biblical stuff to mythology.A piece if advice, When you read the Bible consider the other versions.
    6.The earth is flat? please read Isaiah 40:22 "…and God sitteth upon the CIRCLE of the Earth". Flat ba yun?
    Reread the passages that you quoted that suggest that the Earth is flat, consider the literary genre of the book. Literal ba?
    7.Earth does not move? Hey read again…(psalm 93:1)The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the WORLD also is stablished, that it cannot be moved.World ang ginamit na word not the "earth". Do you know whats the difference between "world" and "earth"?
    8.Giants? yes, I believe in Giants-not the Giants in the fantasy books. Robert Wadlow, the tallest man ever recorded was almost 9 feet. People before the flood were taller, archeology proves it. Bones were discovered in the Ur Valley (now Iraq) measuring 8-10 feet or taller. And of course you have to qualify the term "GIANT", because it can also mean "intellectual giant". In the Bible, the word used for "Giant" literally means "fallen" in Hebrew.

    DAniel.
    Re read everything that you have quoted….The worst exegesis I ever seen.

    • Dear cousin, your ignorance of paleontology saddens me. I hope that you will read more on the science of ancient animals such as dinosaurs before making any such pronouncements as "the dragons in the Bible are actually dinosaurs". Another example: Icthysaurus was not a dinosaur. Similarly, pterodactyl was not a dinosaur. Even a cursory knowledge of dinosaur biology will tell you these. And yet you do not know these things because you believe, without a doubt, that whatever the Bible tells you is true; you believe in the literal truth of the poetry in the Bible so much that you are willing to disfigure and warp the facts of science to make it fit Biblical mythology. Forgive me, dear cousin, but the distortion of facts and willful ignorance are not the deeds of a disciple of truth.

  25. @alvin
    I'm not actually against you. I'm for you in a way but hey, a little mental ejaculation wouldn't hurt anybody. but I still believe that god cannot do what you think he just "would not do". But as far as that's concern, we are in a standstill there, cause well… we can never know because there will be no boulder as heavy as so god cannot lift it nor will there be a square circle. But as for perfection, perfection also comes in forms of symmetry. 🙂 yes he is still omnipotent because as I said earlier, he can just not make nothing for the fact that it is nothing. It is an impossibility for GOD to go against his nature for the fact that he is god!
    "Wherefore, He cannot do some things for the very reason that He is omnipotent." your quote proves my point 🙂

    @daniel
    You do not just read the bible, the bible requires interpretation. you don't just bliv everything there. All the genres of literature are mixed within the bible meaning yes some are really from a fairytale book. But WTF right? even if not everything in there is true, it's the best darn book there is, it's teachings are timeless. Ethics, morals, the clearest concept of good and evil. It prevents us from killing each other over a cent! now… why do you want it stained?

  26. Nagparamdam? Paano? LOL. The human mind is very susceptible to hallucination.

    "There’s only one God, but their are thousands of ways how theists see Him as He is."
    So you're saying that Zeus is the same as Allah?

    "Omnipotence of God is inherently linked with His responsibility to Himself, that is to be Consistent. That nothing in His nature would contradict."
    Talking about consistency. Have you read the Old Testament? Where is the consistency in it?

  27. • If You Believe The Bible…You Also Must Believe…
    posted by The Thinking Atheist on June 27th, 2009 at 9:18 AM

    If you believe the Holy Bible is absolutely, perfectly accurate and infallible:

    • You also believe in dragons. Yes, the authors of scripture speak about dragons as real creatures.
    (Deuteronomy 32:33, Job 30:29, Psalm 74:13, Isaiah 27:1, Jeremiah 9:11, Micah 1:8)

    • You believe in the Satyr, a creature of Greek mythology. It is a man with a goat’s legs, ears and horns. (Isaiah 13:21, Isaiah 34:34)

    • You believe in the gigantic sea monster known as a Leviathan. (Job 3:8, Job 41, Psalm 74:14, Psalm 104:24-26, Isaiah 27:1)

    Ironically, ancient Rabbinic studies say that God created two Leviathans on the fifth day of creation (Yalkut, Gen. 12), then had to kill the female to keep the pair from spawning and killing everything on the earth. (Rashi’s Commentary on Talmud Baba Bathra 74b)

    • You believe in unicorns, referenced no less than 8 times in the bible. (Numbers 23:22, Numbers 24:8, Deuteronomy 33:17, Job 39:9-10, Psalm 22:21, Psalm 29:6, Psalm 92:10, Isaiah 34:7)

    • You believe in the Cockatrice, a serpent hatched from a rooster’s egg that can kill with a glance. (Jeremiah 8:17, Isaiah 11:8, Isaiah 59:5, Isaiah 14: 29)

    • You believe the earth is flat. The authors of scripture constantly reference the “four corners of the earth,” as if the world is a level plane. In fact, Daniel 4:11 speaks of a vision of a tree growing so tall, it touched the sky, making visible the “ends of the earth. Job 38:13 talks of the world being shaken “by the edges.” (Isaiah 11:12, Jeremiah 16:19, Revelation 7:1)

    You also believe that the entire (flat) earth can be seen from “an exceeding high mountain,” as when Satan tempted Jesus in Matthew 4 by showing him “all the kingdoms of the world.”

    • You believe that the earth doesn’t rotate around the sun. It is “fixed” and “immovable.” (1 Chronicles 16:30, Psalm 93:1, Psalm 96:10, Psalm 104:5, Isaiah 45:18)

    • You believe in giants. (Genesis 6:4)

    • You believe in witches and sorcery. (Exodus 22:18, Deuteronomy 18:9-14, 2 Chronicles 33:6, Galatians 5:19-21)

    • You believe that stars (huge suns) can “fall unto the earth.” (Revelation 6:12-14)

    • You believe that insects like the grasshopper, locust and cricket have FOUR legs, not six. (Leviticus 11:20-23)

    The most ironic thing? You probably didn’t even know you believed in these things…until this moment.

    Like our Congressmen who pass legislation without reading or understanding the text of the bills, everyday Christians construct their belief systems on a bible they’ve merely glanced through.

    It’s perfect. It’s infallible. It’s divine. It’s irrefutable. And there are unicorns in it.

    Just something to think about.

    -Ed

    • Obviously you googled the word 'horn' and ended up with your unicorn theory. VERY SMART!
      Please actually read the pre-text and context of all those references you cited. On most of them, they actually say 'horns'. But of course you are blind and did not see the 's'. Your argument is very corny, there is no unicorn.

  28. innerminds,
    So that is why there is the Bible, the absolute standard for every Christian. Unfortunately only a few Christians are involved in "intellectual" reading of the Bible.
    What do you mean by significant disagreements in the Bible? can you name one? so that I can (in my limited mind) defend what I know about the Bible.
    The bible will always be the primary basis for God.Byron is right. So basically your next questions will revolve in the credibility of the Bible. KInda expected….

  29. Alvinus contra mundum(Alvin against the world)!

    Ok, one at a time.

    @Byron,
    Omnipotence of God is inherently linked with His responsibility to Himself, that is to be Consistent. That nothing in His nature would contradict. Just like "sin". I say that He is omnipotent, then He can do everything. BUT if he does, then it would contradict His Holy Nature.You invoke of "God Limitations", that may be true.self-imposed limitation that is.
    You asked, "if there are things that God cannot do. I MEAN CANNOT, NOT ,WILL NOT. then how is he all powerful?"
    He is all powerful still. Please be patient enough to read this.
    Tragically, there are many sincere questions which most Christians can't answer. Few parents have taken the time to think through the many intellectual and theological challenges their children increasingly face, challenges for which today's youth find no answers from so many pulpits( Pastors use cliches) and Sunday-school lessons. As a result, growing numbers of those raised in evangelical homes and churches are abandoning the "faith" they never adequately understood.
    I believe in the Absolute Sovereignty of God. That is He is "GOD".
    Is sovereignty and power the cure-all? Many Christians superficially think so. Yet there is much for which sovereignty and power are irrelevant. God acts not only sovereignly, but in love, grace, mercy, kindness, justice and truth. His sovereignty is exercised only in perfect harmony with all of His other attributes.nothing in His nature can contradict.

    There is much that God cannot do, not in spite of who He is, but because of who He is. Even Augustine, described as the first of the early so-called Church Fathers who "taught the absolute sovereignty of God," 3 declared, "Wherefore, He cannot do some things for the very reason that He is omnipotent."

    Because of His absolute holiness, it is impossible for God to do evil, to cause others to do evil or even to entice anyone into evil.
    I did not quote any Biblical text in here.So I guess your smart enough to decipher what I mean.

    • Hi alvin,

      You wrote that Omnipotence of God is inherently linked with His responsibility to Himself, that is to be Consistent. That nothing in His nature would contradict. Just like “sin”.

      If sin is not God's nature, then why is he able to create sinful human beings?

      Why did God create an angel that he knew would be his enemy and would be subjected to eternal damnation?

      Why is God angry at people for being sinful when in the first place he knew that he would be creating sinful beings?

  30. @ Byron:

    But the Bible itself is questionable as a 'divine revelation'. There were no printing presses then, and some of the “authors” were probably illiterate, verbally passing on hearsay upon hearsay from generation to generation until somebody finally puts the ‘Word of God’ into writing. Now we have to presume that all of those story tellers, writers, and translators were also divinely inspired lest the Holy Books be contaminated with human errors or deliberate rewriting. No wonder there are a number of significant disagreements among the Holy Books. And one of the things they do agree about is in killing the infidels. However, each man’s fellow faithful is for another man an infidel, so they try to kill each other, and to think they were all supposedly created by the same God.

  31. "If you say that its still not possible, then I believe that you aren’t wise enough to realize the limitations of the human brain and that human brains cannot comprehend everything. So by questioning all powerful concepts (all powerful is something we cannot comprehend), we don’t fully understand the nature of humans."

    If you want to talk about the limitations of human reasoning, and is not competent enough that we cannot find the truth, even just a speck of it in this life. Then why debate here? Why don't you just let your faith show you the way right?
    Yes, there are things that we cannot comprehend, but as the days pass, little by little we humans learn something new, we strive for the answers even if we know that there will always be another question. But as we are, we cannot stop questioning and believing the most logical explanation on things. In this kinds of intercourse the word "INCOMPREHENSIBLE" or the idea "men cannot grasp the concept is" taboo, it's a lowblow,it's like your saying that your giving up and turning to blind faith. There is reason in faith, as there is faith in reason.

    Question again, if there are things that god cannot do. I MEAN CANNOT, NOT WILL NOT. then how is he all powerful?

  32. alvin john ballares wrote: "I don’t presume things about God.The Bible is my standard. It is His revealed Truth to us(Theists)."

    Now this is what the deists say about ‘revelation’:

    "In the religious sense, revelation usually means divine revelation. This is meaningless, since revelation can only be revelation in the first instance. For example, if God revealed something to me, that would be a divine revelation to me. If I then told someone else what God told me it would be mere hearsay to the person I tell. If that person believed what I said, they would not be putting their trust in God, but in me, believing what I told them was actually true." (deism.com)

  33. @alvin
    Shit! i didn't put my mail in and had to write this twice! and it's quite long as well. probly it will be shorter now!
    "Will a perfect God create another God who is more perfect than the already perfectly perfect God? NO." there is no degree in perfection. perfection is the epitome 🙂

    Ok… i'll answer the question if god can create another god or if god can make those round squares. The thing is, HE CANNOT! GOD LIMITATIONS as it is called.
    I'm a really lazy person so ima make this really short and simple, and the fact i have to make this twice is not helping either.
    first! to solve the problem of god making another god. we must first enumerate the attributes of GOD. look for it somewhere, it's a little long to list here. The 1 attribute i'm going to use though is that GOD is eternal. NO beginning nor an end, thus a made god is not a god simply because of the fact that he was made. THUS GOD CANNOT CREATE ANOTHER GOD! nice huh.

    And about the circlesquare and those other illogical stuff. It's Still a no! God cannot make something that would violate the laws he made when he created the universe. A thing must first be present in the world of ideas to be created here in this world. or one must first be a concept to be created."impossible is nothing to god" I will make you look at that statement very differently after i am through. As you can see it is an impossibility to even think of a square circle thus it is nothing, just like a boulder heavier than an all power full being is, again nothing!God can create anything in this world but not nothing. thus not contradicting his omnipotent image. NOTHING is Impossible for god

  34. Kiel you got it right. Choosy nga ang Panginuon. Just want to inform you that I'm not a "Roman Catholic"(the term itself is a contradiction).Actually nagparamdam sya sa lahat ng tao.
    Diba dati naniniwala ka rin sa kanya?
    There's only one God, but their are thousands of ways how theists see Him as He is. Some of them are Bible believers (I'm one of them), some of them are followers of Mohammad, some of them worship everything, etc.

    @Frank,
    I don't presume things about God.The Bible is my standard. It is His revealed Truth to us(Theists).

    Semantic Gibberish!
    Why would He create another omnipotent being?!
    What's his purpose?
    diba sabi ko na nga His nature is ONE. So would not create another G/god.That's a possibility, but according to His nature, He will not create another God.
    Will a perfect God create another God who is more perfect than the already perfectly perfect God? NO.

    There's even one question that I encountered while debating my teacher in Theology, the question goes like this: If God is all Powerful, can He create a stone that He cannot carry?
    I want to put my answer this way:

    * All powerful means even things humans can never comprehend can become true.Beyond human mind.
    * Something that humans can't comprehend well is contradictions in math/science/physics. Like 1+1=3 or a "square circle" will never make sense to a human.
    * All powerful is a concept that can do things we can never comprehend, like make contradictions true.
    * God is all powerful.
    * God will not create a stone that He cannot carry since it will contradict His Omnipotent nature.

    If you say that its still not possible, then I believe that you aren't wise enough to realize the limitations of the human brain and that human brains cannot comprehend everything. So by questioning all powerful concepts (all powerful is something we cannot comprehend), we don't fully understand the nature of humans.

  35. @ Byron:

    Ah okay. I was just responding to your previous post where you wrote:

    "well, makes no difference if it’s revelation or not. The bible will always be the primary basis for god."

  36. I know where your heading. But what we are talking about is not about the credibility of the bible nor a debate on the existence of god. What alvin and i are debating about is the capability of god or the question of the omnipotence of god. And we entered the discourse not doubting the existence of god and the credibility of the bible as god's own words. the credibility of the bible is another question. and i for one think that the bible is a bad place to get sources for any topic.

  37. Here's another answer to that seemingly tricky question:
    Does God have the power to create another God equal to himself?
    My answer is NO, because this 2nd God would be "younger", and therefore unequal in regards to time duration.He would not be as eternal as the first God.This 2nd God would have a beginning, making it unequal to God who is said to have always existed, with no beginning.Therefore, it is impossible.

  38. @alvin – I find it funny how so many Christians who claim God is unfathomable by human intellect find it so easy to presume what God would or would not do.

    And the question was not whether or not God would create another God, the question is whether or not he is capable of doing so. What do you think? Is your God so omnipotent that he is capable of creating another omnipotent being?

    If not, then he's not really all-powerful, is he?

    But if so, could one omnipotent being destroy another?

    • HA! That is like the problem of evil. Back in my Phlo-1 we had that same problem.

      EVIL EXISTS IN THE WORLD
      GOD IS ALL LOVING
      GOD IS ALL POWERFUL

      These three propositions cannot exist at the same time (figure it for yourself, I don't want my post to be kilometric), as claimed by the atheist-scientist Bertrand RUssell(not really sure). There are loops and holes in this proposition, however. Just google it yourself.

  39. Well you can't really know everything about something that isn't existing. If he is perfect in every sense(he's words must also be perfect), why does the bible shows things that can cause someone to commit sins(murder, genocide etc.)?

    And if there is only one true God, why are there many Gods? Choosy ba ang God ng mga Catholic Christian kasi di siya nagparamdam sa mga egyptians at sa mga muslim?

  40. Kiel,
    Of course I knew what it was…about the flying thingy. You know, there are things that we cannot know about God. Of course, if we can fully know Him, then he would be no greater than our finite minds, but a mere "god" fashioned by a god-needing mind. I hope you get my point….

    Perfect in every sense of His nature Kiel.
    Immutability is His nature.

    Byron,
    God is all-powerful, but He will not create another God. Why would he? "Hear, O Israel, The Lord our God is one Lord" according to the Sh'ma, the Hebrew confession of Faith (the Shahada counterpart).

    Clearly it states that there is no other God than that of the God of their patriarchs(Noah, Abraham,Isaac, Jacob,Joseph, Moses).
    So making another another God would contradict God's nature(one nature).
    I'll be vague for now…hehehe

    • hello everyone, merry christmas! i have read your views and do respect each of those. but i didn't expect that you missed something very important. and without mentioning what i am going to tell you guys . . . . . . forget about the Bible and all your views and discussions. i'll be back with it.

      why do good things happen to bad guys!

      think more! and do not just end up like – for them to see that God really came for the Sinners. the Good means the God and the Bad Guys are the Sinners!

      but something constructive is in that sentence. think!

    • That is an interesting question. It's like… if God is omnipotent (all-powerful) can He make something so heavy that He cannot carry it?

      I believe the answer is yes. But the follow up question is, "Will he, in His nature, do it?"

      My point: God has revealed His nature through His word and it is within the bounds of this nature that He lives. 🙂

  41. The argument about apples to oranges are wrong. It's not like that, not at all. Are you implying that something that doesn't have mass or any physical attribute cannot be quantified in any way? and that this is something we cannot weigh? that's just plain stupid. it's like saying murder and lying would be of the same degree, and by "breaking" the proposition, it comes to the point that you might as well say that good and evil would be of the same level. because you didn't even give a counter proposition. what might the absence of good be called? and what does it do? the absence of me is not me. whatever example you give. IT WILL NEVER BE NON-SEQUITUR! you might reply doing nothing is the opposite of doing good. But as the bible says, doing nothing is also categorized as evil.

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