I respect your right to have your own faith, wear whatever religious iconography you deem makes you feel "closer" to your chosen deity, say your own prayers, read your own religious books. You can conduct a seance or dance naked in your garden, I don't really care.
Why do people like Preacher have such a hard time returning that same courtesy?
In society, Church morality and secular morality often come into conflict with each other because their standards, and especially their underlying premises which dictate these standards, are as different as night and day.
The official news website of the Catholic Bishops Conference of the Philippines (CBCP) recently published an article titled "Church and state: Why can't they be friends?" which tells of the Pope's warning on the dangers of secularism. The following are some key excerpts pertinent to the Philippine situation and worthy of analysis, in an attempt to answer the title question why the church and state can't indeed be friends.
Session time is secular time is precious time. And I can't think of a worse way to defend secularism than to argue in favor of accommodating all forms of religious expression altogether. If the members of senate were diverse enough to belong to 10 different religious sects, I wonder how many would still be in favor of hearing each and every one of their prayers before settling down to finally do what their constituents are actually paying them to do.
I would never imagine telling someone that "based on MY faith, you are doing something wrong!". Yet, day after day, I see Catholics who have no problem doing the exact same thing, and frighteningly, on a national scale. They see it as their "business" to meddle with someone who doesn't share the same faith at all!
While satire reveals truths about its target, straw man arguments say less about the target and more about its author. Are the anti-RH so helpless in the face of the real pro-RH position that they're left grasping at straws?