Posted on 21 June 2012.
I found Jesus — in COMELEC
When I read Cito Beltran’s Philippine Star column criticizing Rep. Mong Palatino’s recent bill, “The Religious Freedom in Government Offices Act,” I didn’t want to dignify it with a response.
But a recent editorial published in The Freeman is giving me second thoughts. Maybe Beltran’s way of thinking is less anomalous than I’d initially thought among the writers of the Philippine Star (The Freeman is published in Cebu by the Philippine Star.)
In a single column, gross misunderstanding of secularism is forgivable, but in an editorial it cannot be ignored. It says that the entire editorial staff of the Freeman — and to some degree the Philippine Star, who published the piece on their website — doesn’t appreciate the constitutionally enshrined separation of church and state.
Since the opinion of Beltran is similar enough to that of the Freeman editorial, I believe refuting the latter is enough to refute both, as well as the many comments online that are based on the same flawed premises. I’ll comment on the editorial in full to avoid any misrepresentation. (Editorial text is italicized and underlined.)
There is a proposal — House Bill 6330 — now pending in Congress that seeks to prohibit the conduct of religious ceremonies and the display of religious symbols in public places and in government offices and buildings.
This is probably the only sound statement in the entire editorial.
The proposal, entitled “The Religious Freedom in Government Offices Act,” may sound innocuous enough. But in reality, it is an assault on the Roman Catholic faith…
I find it interesting that secularism is often seen as an assault on Catholicism. Because one of the first religions to benefit from secularism is Catholicism. Catholics escaped from religious persecution in Europe to America where secularism protected them from it.
This allowed Catholicism not only to survive but to thrive. It seems that many Catholics don’t know this, or are simply forgetting the fact now that Catholicism is the dominant religion.
They’re also ignorant of the plight of their fellow Catholics who are still begging for secularism in the parts of the world where they’re still being persecuted.
…which is the only religion known to practice the acts sought to be banned by the bill
Freeman thinks that this fact shows the discriminatory nature of the bill. But it’s precisely this fact that makes the bill’s necessity so blatantly obvious. Their criticism of the bill would be marginally more valid if different symbols and ceremonies from other religions were allowed equal time and space.
The fact that Catholicism is the only religion out of hundreds — even thousands if you count each denomination — exclusively in violation makes the inequity more obvious.
Actually, the bill violates constitutional guarantees against the passage of laws that curtail religious freedoms.
Secularism and religious freedom are two sides of the same coin–you can’t have one without having the other. Religious freedom is not absolute. When it comes to public space — which ideally belongs to each citizen equally — a citizen can’t practice their religion if it means that another is prevented from doing so. One religion that occupies public space with a display or a ceremony prevents all other religions from doing so.
Unless each religion is given equal use of the public space — which is impractical, if not impossible — the public space is best used secularly. Public space can even be called secular space without doing damage to the secularism and religious freedom mandated by our Constitution.
Nevertheless, there is a need to send a message to the bill’s author, Kabataan partylist Rep. Raymond Palatino, to stop his nonsense.
It’s quite common to dismiss Rep. Palatino’s arguments as nonsense or call him a loon or an atheist or an attention-whore. Name-calling, ad hominem, and other irrelevant arguments are used by critics to distract from the real issues, trying to project a confidence in their assertions which actually betrays a lack of it.
The bill attempts to use the bigoted argument that not everyone is Catholic and therefore any Catholic symbols should be removed from places where there are non-Catholics.
I knew the straw man would pop up sooner or later. The bill refers to public places–not all places.
What the bill’s author overlooks is that the acts he wants banned are there not by law but by common consent.
I don’t think public servants ever signed a contract that says they are OK with Catholic symbols and ceremonies. And even if they did, it wouldn’t be enough because public spaces do not belong to public servants–they belong to every Filipino citizen. I’m not aware of any recent referendum that resulted in “common consent.”
There being no decree on record mandating religious ceremonies or displays, it follows that no law should also be passed to curtail them.
There are no decrees on record mandating murder, theft, rape, graft and corruption, child trafficking, sexual abuse, or any criminal act. Therefore…
These things happen as a matter of fact and it is the fault of no one that the Philippines simply happens to be predominantly Catholic.
Everything that happens does so as a matter of fact. It is the fault of no one — no single person — that the Philippines is poor or that children still die of hunger. Each individual is at fault for his fellow human beings to some degree, and for better or worse, we are responsible for the society we live in. Yes, these things happen as a matter of fact, but that does not mean we shouldn’t do anything to change it.
Palatino forgets that non-Catholics are not being forced to participate in Catholic ceremonies or pay obeisance to Catholic icons.
In at least one case that we know of, they are. Also, you don’t need to force someone to remove their right to choose. Sure, non-Catholics (and even Catholic for that matter) don’t have to participate or pay obeisance, but many of them would rather not have to make the choice (“Should I pray with them or just wait for five minutes?) or would prefer to choose otherwise (“I’d rather use this time praying talking to my boss about something really urgent.”)
Truth is, until Palatino came up with his bright idea, things in this country have stayed unruffled by religious tensions born of such nonsense.
Again with the sarcasm and insults. Anyway, the lack of religious wars or religious terrorism doesn’t mean religious tensions don’t exist. Most acts of discrimination — racism, sexism, bigotry — are subtle and nonphysical, but it does not mean they don’t count as violence. On the contrary, these tend to be more pernicious, and often serve as seeds for the physical violence that could follow.
As a partylist representative, Palatino gained access to Congress through the “backdoor” so to speak, on the strength of nothing more than two percent of the vote. That is hardly mandate enough to tackle an issue that affects 80 percent of the country, more than he can chew really.
More irrelevant insults. Not only on Rep. Palatino, but on the partylist system itself. Also, it’s another fallacy: the appeal to popularity.
A final word to Palatino — if it aint broke, don’t fix it. These matters took root long before even his great great grandfather was born. He can’t just barge in as if he owns the place, or is he prepared to face a firestorm if he insists.
It’s somehow appropriate that they ended with yet another fallacy: the appeal to tradition. Many of the things we now accept as evil took root long before the great great grandfathers of those who fought against those evils — slavery, sexism, racism, the Inquisition — were born. Rep. Palatino is not acting “as if he owns the place.”
He’s reminding Filipinos that public spaces belong to every citizen equally. Rep. Palatino may be “courting a firestorm,” but it won’t be coming from the Filipinos who understand secularism. It will be from the tyrants who think they own the place just because they happen to be Catholic.