This week we talk about believers giving more to charity than atheists. Then, we discuss what encourages charity and altruism.
You may also download the podcast file here.
Posted on 15 December 2013.
This week we talk about believers giving more to charity than atheists. Then, we discuss what encourages charity and altruism.
You may also download the podcast file here.
Posted on 12 June 2011.
Last Friday, we were guests on Tayuan Mo at Panindigan, a Channel 41 program that tackles socio-cultural issues. The issue for that episode was Jose Rizal @ 150: the 150th birthday of our National Hero. The episode will probably air on Monday, 10:15pm – 11pm.
The topics include common controversies about Rizal — whether he recanted (he did not), whether he disowned the revolution (he did not), whether he deserves to be a national hero (he does) — as well as Rizal’s relevance today — whether learning about him is still important and how we can pay tribute to his memory.
Although I’m familiar with Rizal’s life and work, what I know can’t come close to the Rizal knowledge of my co-guest, Ian Alfonso. A researcher for the Center for Kapampangan Studies and the Center for Bulacan Studies, he’s also an expert in Philippine history and culture.
While waiting for our interview, he told me stories only true Rizal enthusiasts would remember. But most importantly, he reminded me of a Rizal letter that no one should forget.
“Out of all the works of Rizal, which one is the most anti-Church?” Ian asked.
“El Filibusterismo? Noli Me Tangere?” I replied.
I was wrong. Ian told me that it was Rizal’s “Letter to the Young Women of Malolos“. I vaguely recall such a letter, probably from my Rizal class back in college, but I didn’t remember what was in it. So I went online and read the letter (full text below).
Ian was right. In the letter, Rizal talked about the tyrany of the Catholic Church, condemning how they enslaved the bodies and minds of Filipinos. Rizal warned Filipinos not to accept the ignorance and servitude inculcated by the Church, asking them to instead strive to think for themselves, to believe with their own brains.
Rizal also showed admiration and solidarity for the young women of Malolos, who fought for their education in spite of an institution that preferred they kept their ignorance. The struggle resonates with today’s fight for the RH Bill, sex education, and many of the other paths to progress the Church continues to block.
Today marks the 113th year of our independence. As the celebration draws to a close, (and as we await Rizal’s 150th birthday) let us reflect on Rizal’s advice, which is as relevant now as it was over a century ago:
“Ignorance is servitude, because as a man thinks, so he is; a man who does not think for himself and allows himself to be guided by the thought of another is like the beast led by a halter.”
These are the words of Jose Rizal — national hero, rational revolutionary, Filipino freethinker.
Europe (February) 1889
When I wrote Noli Me Tangere, I asked myself whether bravery was a common thing in the young women of our people. I brought back to my recollection and reviewed those I had known since my childhood, but there were only few who seem to come up to my ideal. There was, it is true, an abundance of girls with agreeable manners, beautiful ways, and modest demeanor, but there was in all an admixture of servitude and deference to the words or whims of their so-called “spiritual fathers” (as if the spirit or soul had any father other than God), due to excessive kindness, modesty, or perhaps, ignorance. They seemed faded plants sown and reared in darkness, having flowers without perfume and fruits without sap.
However, when the news of what happened at Malolos reached us, I saw my error, and great was my rejoicing. After all, who is to blame me? I did not know Malolos nor its young women, except one called Emilia [Emilia Tiongson, whom Rizal met in 1887 – Z.], and her I knew by name only.
Now that you have responded to our first appeal in the interest of the welfare of the people; now that you have set an example to those who, like you, long to have their eyes opened and be delivered from servitude, new hopes are awakened in us and we now even dare to face adversity, because we have you for our allies and are confident of victory. No longer does the Filipina stand with her head bowed nor does she spend her time on her knees, because she is quickened by hope in the future; no longer will the mother contribute to keeping her daughter in darkness and bring her up in contempt and moral annihilation. And no longer will the science of all sciences consist in blind submission to any unjust order, or in extreme complacency, nor will a courteous smile be deemed the only weapon against insult or humble tears the ineffable panacea for all tribulations, You know that the will of God is different from that of the priest; that religiousness does not consist of long periods spent on your knees, nor in endless prayers, big rosarios, and grimy scapularies, but in a spotless conduct, firm intention and upright judgment. You also know that prudence does not consist in blindly obeying any whim of the little tin god, but in obeying only that which is reasonable and just, because blind obedience is itself the cause and origin of those whims, and those guilty of it are really to be blamed. The official or friar can no longer assert that they alone are responsible for their unjust orders, because God gave, each individual reason and a will of his or her own to distinguish the just from the unjust; all were born without shackles and free, and nobody has a right to subjugate the will and the spirit of another. And, why should you submit to another your thoughts, seeing that thought is noble and free?
It is cowardice and error to believe that saintliness consists in blind obedience and that prudence and the habit of thinking are presumption. Ignorance has never been ignorance, and never prudence and honor. God, the primal source of all wisdom, does not demand that man, created in his image and likeness, allow himself to be deceived and hoodwinked, but wants us to use and let shine the light of reason with which he has so mercifully endowed us. He may be compared to the father who gave each of his sons a torch to light their way in the darkness, bidding them keep its light bright and take care of it, and not put, it out and trust to the light of the others, but to help and advice each other to find the right path. They would be madmen were. they to follow the light of another, only to come to a fall, and the father could upbraid them and say to them: “Did I not give each of you his own torch”; but he could not say so if the fall were due to the light of the torch of him who fell, as the light might have been dim and the road very bad.
The deceiver is fond of using the saying that “It is presumptuous to rely on one’s own judgment,” but, in my opinion, it is more presumptuous for a person to put his judgment above that of the others and try to make it prevail over theirs. It is more presumptuous for a man to constitute himself into an idol and pretend to be in communication of thought with God; and it is more than presumptuous and even blasphemous for a person to attribute every movement of his lips to God, to represent every whim of his as the will of God, and to brand his own enemy as an enemy of God. Of course, we should not consult our own judgment alone, but hear the opinion of others before doing what may seem most reasonable to us. The wild man from the hills, if clad in a priest’s robes, remains a hillman and can only deceive the weak and ignorant. And, to make my argument more conclusive, just buy a priest’s robe as the Franciscans wear it and put it on a carabao, and you will be lucky if the carabao does not become lazy on account of the robe. But I will leave this subject to speak of something else.
Youth is a flower-bed that is to bear rich fruit and must accumulate wealth for its descendants. What offspring will be that of a woman whose kindness of character is expressed by mumbled prayers; who knows nothing by heart but awits, novenas, and the alleged miracles; whose amusement consists in playing panguingue or in the frequent confession of the same sins? What sons will she have but acolytes, priest’s servants, or cockfighters? It is the mothers who are responsible for the present servitude of our compatriots, owing to the unlimited trustfulness of their loving hearts, to their ardent desire to elevate their sons. Maturity is the fruit of infancy and the infant is formed on the lap of its mother. The mother who can only teach her child how to kneel and kiss hands must not expect sons with blood other than that of vile slaves. A tree that grows in the mud is insubstantial and good only for firewood. If her son should have a bold mind, his boldness will be deceitful and will be like the bat that can not show itself until the ringing of vespers. They say that prudence is sanctify. ‘But, what sanctity have they shown us? To pray and kneel a lot, kiss the hand of the priests, throw money away on churches, and believe all the friar sees fit to tell us; gossip, callous rubbing of noses…
As to the mites and gifts to God, is there anything in the world that does not belong to God? What would you say of a servant making his master a present of a cloth borrowed from that very master? Who is so vain, so insane that he will give alms to God and believe that the miserable thing he has given will serve to clothe the Creator of all things? Blessed be they who succor their fellow men, aid the poor and feed the hungry; but cursed be they who turn a deaf ear to supplications of the poor, who only give to him who has plenty and spend their money lavishly on silver altar hangings for the church, or give it to the friar, who lives in abundance, in the shape of fees for masses of thanksgiving, or in serenades and fireworks. The money ground out of the poor is bequeathed to the master so that he can provide for chains to subjugate, and hire thugs and executioners. Oh, what blindness, what lack of understanding!
Saintliness consists in the first place in obeying the dictates of reason, happen what may. “It is acts and not words that I want of you,” said Christ. “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in Heaven.” Saintliness does not consist in abjectness, nor is the successor of Christ to be recognized by the fact that he gives his hand to be kissed. Christ did not give the kiss of peace to the Pharisees and never gave his hand to be kissed. He did not cater to the rich and vain; He did not mention scapularies, nor did He make rosaries, or solicit offerings for the sacrifice of the mass or exact payment for His prayers. Saint John did not demand a fee on the River Jordan, nor did Christ teach for gain. Why, then, do the friars now refuse to stir a foot unless paid in advance? And, as if they were starving, they sell scapularies, rosaries, belts, and other things which are nothing but schemes for making money and a detriment to the soul; because even if all the rags on earth were converted into scapularies and all the trees in the forests into rosaries, and if the skins of all the beasts were made into belts, and if all the priests of the earth mumbled prayers over all this and sprinkled oceans of holy water over it, this would not purify a rogue or condone sin where there is no repentance. Thus, also, through cupidity and love of money, they will, for a price, revoke the numerous prohibitions, such as those against eating meat, marrying close relatives, etc. You can do almost anything if you but grease their palms. Why that? Can God be bribed and bought off, and blinded by money, nothing more nor less than a friar? The brigand who has obtained a bull of compromise can live calmly on the proceeds of his robbery, because he will be forgiven. God, then, will sit at a table where theft provides the viands? Has the Omnipotent become a pauper that He must assume the role of the excise man or gendarme? If that is the God whom the friar adores, then I turn my back upon that God.
Let us be reasonable and open our eyes, especially you women, because you are the first to influence the consciousness of man. Remember that a good mother does not resemble the mother that the friar has created; she must bring up her child to be the image of the true God, not of a blackmailing, a grasping God, but of a God who is the father of us all, who is just; who does not suck the life-blood of the poor like a vampire, nor scoffs at the agony of the sorely beset, nor makes a crooked path of the path of justice. Awaken and prepare the will of your children towards all that is honorable, judged by proper standards, to all that is sincere and firm of purpose, clear judgment, clean procedure, honesty in act and deed, love for the fellowman and respect for God; this is what you must teach your children. And, seeing that life is full of thorns and thistles, you must fortify their minds against any stroke of adversity and accustom them to danger. The people can not expect honor nor prosperity so long as they will educate their children in a wrong way so long as the woman who guides the child in his first steps is slavish and ignorant. No good water comes from a turbid, bitter spring; no savory fruit comes from acrid seed.
The duties that woman has to perform in order to deliver the people from suffering are of no little importance, but be they as they may, they will not be beyond the strength and stamina of the Filipino people. The power and good judgment of the woman of the Philippines are well known, and it is because of this that she has been hoodwinked, and tied, and rendered pusillanimous; and now her enslavers rest at ease, because so long as they can keep the Filipina mother a slave, so long will they be able to make slaves of her children. The cause of the backwardness of Asia lies in the fact that there the women are ignorant, are slaves; while Europe and America are powerful because there the women are free and well educated and endowed with lucid intellect and a strong will.
We know that you lack instructive books; we know that nothing is added to your intellect, day by day, save that which is intended to dim its natural brightness; all this we know, hence our desire to bring you the light that illuminates your equals here in Europe. If that which I tell you does not provoke your anger, and if you will pay but a little attention to it, then, however dense the mist may be that befogs our people, I will make the outmost effort to have it dissipated by the bright rays of the sun, which will give light, though they may be dimmed. We shall not feel any fatigue if you will help us: God, too, will help to scatter the mist, because He is the God of truth; He will restore to its pristine condition the fame of the Filipina, in whom we now miss only a criterion of her own, because good qualities she has enough and to spare. This is our dream; this is the desire we cherish in our hearts; to restore the honor of woman, who is half of our heart, our companion in the joys and tribulations of life. If she is a maiden, the young man should love her not only because of her beauty and her amiable character, but also on account of her fortitude of mind and loftiness of purpose, which quicken and elevate the feeble and timid and ward off all vain thoughts. Let the maiden be the pride of her country and command respect, because it is a common practice on the part of Spaniards and friars here who have returned from the Islands to speak of the Filipina as complaisant and ignorant, as if all should be thrown into the same class because of the missteps of a few, and as if women of weak character did not exist in other lands. As to purity, what could the Filipina not hold up to others!
Nevertheless, the returning Spaniards and friars, talkative and fond of gossip, can hardly find time enough to brag and bawl, amidst guffaws and insulting remarks, that a certain woman was thus; that she behaved thus at the convent and conducted herself thus with the Spaniard who on one occasion was her guest, and other things that set your teeth on edge when you think of them which, in the majority of cases, were fault due to candor, excessive kindness, meekness, or perhaps, ignorance, and were all the work of the defamer himself. There is a Spaniard, now in high office, who has sat at our table and enjoyed our hospitality in his wanderings through the Philippines, and who, upon his return to Spain, rushed forthwith into print and related that on one occasion in Pampanga he demanded hospitality and ate, and slept at a house, and the lady of the house conducted herself in such and such a manner with him; this is how he repaid the lady for her supreme hospitality! Similar insinuations are made by the friars to the chance visitor from Spain concerning their very obedient confesandas, hand-kissers, etc., accompanied by smiles and very significant winkings of the eye. In a book published by D. Sinibaldo de Mas and in other friar sketches sins are related of which women accused themselves in the confessional and of which the friars made no secret in talking to their Spanish visitors seasoning them, at the best, with idiotic and shameless tales not worthy of credence. I cannot repeat here the shameless stories that a friar told Mas and to which Mas attributed no value whatever. Everytime we hear or read anything of this kind, we ask each other: Are the Spanish women all cut after the pattern of the Holy Virgin Mary and the Filipinas all reprobates? I believe that if we were to balance accounts in this delicate question, perhaps. . … But I must drop the subject because I am neither a confessor nor a Spanish traveler and have no business to take away anybody’s good name. I shall let this go and speak of the duties of woman instead.
A people that respects woman, like the Filipino people, must know the truth of the situation in order to be able to do what is expected of it. It seems an established fact that when a young student falls in love, he throws everything to the dogs – knowledge, honor, and money, as if a girl could not do anything but sow misfortune. The bravest youth becomes a coward when he marries, and the born coward becomes shameless, as if he had been waiting to get married in order to show his cowardice. The son, in order to hide his pusillanimity, remembers his mother, swallows his wrath, suffers his ears to be boxed, obeys the most foolish order, and becomes an accomplice to his own dishonor. It should be remembered that. where nobody flees, there is no pursuer; when there is no little fish, there can not be a big one. Why does the girl not require of her lover a noble and honored name, a manly heart offering protection to her weakness, and a high spirit incapable of being satisfied with engendering slaves? Let her discard all fear, let her behave nobly and not deliver her youth to the weak and faint-hearted. When she is married, she must aid her husband, inspire him with courage, share his perils, refrain from causing him worry and sweeten his moments of affliction, always remembering that there is no grief that a brave heart can not bear and there is no bitterer inheritance than that of infamy and slavery. Open your children’s eyes so that they may jealously guard their honor, love their fellowmen and their native land, and do their duty. Always impress upon them they must prefer dying with honor to living in dishonor. The women of Sparta should serve you as an example in this; I shall give some of their characteristics.
When a mother handed the shield to her son as he was marching to battle, she said nothing to him but this: “Return with it, or on it,” which meant, come back victorious or dead, because it was customary with the routed warrior to throw away his shield, while the dead warrior was carried home on his shield. A mother received word that her son had been killed in battle and the army routed. She did not say a word, but expressed her thankfulness that her son had been saved from disgrace. However, when her son returned alive, the mother put on mourning. One of the mothers who went out to meet the warriors returning from battle was told by one that her three sons had fallen. I do not ask you that, said the mother, but whether we have been victorious or not. We have been victorious – answered the warrior. If that is so, then let us thank God, and she went to the temple.
Once upon a time a king of theirs, who had been defeated, hid in the temple, because he feared the popular wrath. The Spartans resolved to shut him up there and starve him to death. When they were blocking the door, the mother was the first to bring stones. These things were in accordance with the custom there, and all Greece admired the Spartan woman. Of all women – a woman said jestingly – only you Spartans have power over the men. Quite natural – they replied – of all women only we give birth to men. Man, the Spartan women said, was not born to live for himself alone, but for his native land. So long as this way of thinking prevailed and they had that kind of women in Sparta, no enemy was able to put his foot upon her soil, nor was there a woman in Sparta who ever saw a hostile army.
I do not expect to be believed simply because it is I who am saying this; there are many people who do not listen to reason, but will listen only to those who wear the cassock or have gray hair or no teeth; but while it is true that the aged should be venerated, because of their travails and experience, yet the life I have lived, consecrated to the’ happiness of the people, adds some years, though not many to my age. I do not pretend to be looked upon as an idol or fetish and to be believed and listened to with the eyes closed, the head bowed, and the arms crossed over the breast; what I ask of all is to reflect on what I tell them, think it over and sift it carefully through the sieve of reason.
First of all. That the tyranny of some is possible only through cowardice and negligence on the part of others.
Second. What makes one contemptible is lack of dignity and abject fear of him who holds one in contempt.
Third. Ignorance is servitude, because as a man thinks, so he is; a man who does not think for himself and allowed himself to be guided by the thought of another is like the beast led by a halter.
Fourth. He who loves his independence must first aid his fellow man, because he who refuses protection to others will find himself without it; the isolated rib of the buri palm is easily broken, but not so the broom made of the ribs of the palm bound together.
Fifth. If the Filipina will not change her mode of being, let her rear no more children, let her merely give birth to them. She must cease to be the mistress of the home, otherwise she will unconsciously betray husband, child, native land, and all.
Sixth. All men are born equal, naked, without bonds. God did not create man to be a slave; nor did he endow him with intelligence to have him hoodwinked, or adorn him with reason to have him deceived by others. It is not fatuous to refuse to worship one’s equal, to cultivate one’s intellect, and to make use of reason in all things. Fatuous is he who makes a god of him who makes brutes of others, and who strives to submit to his whims all that is reasonable and just.
Seventh. Consider well what kind of religion they are teaching you. See whether it is the will of God or according to the teachings of Christ that the poor be succored and those who suffer alleviated. Consider what they are preaching to you, the object of the sermon, what is behind the masses, novenas, rosaries, scapularies, images, miracles, candles, belts, etc., etc., which they daily keep before your minds, ears and eyes, jostling, shouting, and coaxing; investigate whence they came and whither they go and then compare that religion with the pure religion of Christ and see whether that pretended observance of the life of Christ does not remind you of the fat milk cow or the fattened pig, which is encouraged to grow fat not through love of the animal, but for grossly mercenary motives.
Let us therefore reflect; let us consider our situation and see how we stand. May these poorly written lines aid you in your good purpose and help you to pursue the plan you have initiated. “My profit will be greater than the capital invested”; and I shall gladly accept the usual reward of all who dare tell our people the truth. May your desire to educate yourself be crowned with success; may you in the garden of learning gather not bitter, but choice fruit, looking well before you eat, because on the surface of the globe all is deceit, and often the enemy sows weeds in your seeding plot.
All this is the ardent desire of your compatriot,
Posted on 22 July 2010.
I mentioned in one of my comments that a “Christian freethinker” is an oxymoron, or loosely a “contradiction in terms”. I realize I should not have made such sweeping statement that might antagonize some liberal or progressive Christians. I am sorry.
Wikipedia defines freethought as “a philosophical viewpoint that holds that opinions should be formed on the basis of science, logic, and reason, and should not be influenced by authority, tradition, or any dogma.” A freethinker is therefore someone who practices freethought.
On the other hand, a Christian, in the broadest sense, is one who professes belief in the teachings of Jesus Christ. By this definition, Christianity seems to be incompatible with freethought because the former relies on the “divinely-inspired” authority of religious doctrines to learn about the supposed teachings of Jesus while the latter repudiates such doctrines due to hearsay and circular reasoning, hence my use of the term ‘oxymoron’ to describe “Christian freethinker”.
But upon deeper reflection, I am beginning to believe that there are actually many Christian freethinkers (note the lack of quotes this time) out there. In fact, I used to be one. But it has a lot to do with the timing. Freethought holds that beliefs should be based on reason instead of authority, but most Christians had already acquired their sacred beliefs long before they were capable of rational thought, and so while they would now think critically when presented with new issues or claims, I guess they simply didn’t get the chance to evaluate the quality of the cognitive process by which they originally formed their religious beliefs way back in childhood.
In my personal experience, it was relatively late in life when I encountered cogent arguments against the tenets of my faith. For a long time I merely skirted the Problem of Evil, taking comfort in the belief that God has a purpose for everything, a grand plan that is just beyond our human understanding. My faith was even strengthened after reading Stephen Hawking’s A Brief History of Time because it somehow seemed to imply the necessity of a Creator, offering “scientific support” for my belief. (I felt uneasy at the part where Hawking suggested how the four-dimensional space-time could be finite but with no boundaries – like the two-dimensional surface of the earth – so the universe could have no beginning nor end but simply be, negating the need for a creator. I was later relieved when he said that such wave-function scenario could only happen in imaginary time, and in real time in which we exist, there will always be boundaries.)
At this point, was I what you would call a freethinker? A lot of people would probably say no because I wasn’t a critical thinker. According to The Critical Thinking Community, critical thinking is “the intellectually disciplined process of actively and skillfully conceptualizing, applying, analyzing, synthesizing, and/or evaluating information gathered from, or generated by, observation, experience, reflection, reasoning, or communication, as a guide to belief and action.” And based on that definition, I surely was not a critical thinker.
But critical thinking is not the same as freethinking. While freethought values science, reason and logic, critical thinking is more concerned with how scientific is the evidence, how rational is the argument, and how logical is the conclusion:
It is believed by some philosophers (notably A.C. Grayling) that a good rationale must be independent of emotions, personal feelings or any kind of instincts. Any process of evaluation or analysis, that may be called rational, is expected to be highly objective, logical and “mechanical”. If these minimum requirements are not satisfied i.e. if a person has been, even slightly, influenced by personal emotions, feelings, instincts or culturally specific, moral codes and norms, then the analysis may be termed irrational, due to the injection of subjective bias.
It is quite evident from modern cognitive science and neuroscience, studying the role of emotion in mental function (including topics ranging from flashes of scientific insight to making future plans), that no human has ever satisfied this criterion, except perhaps a person with no effective feelings, for example an individual with a massively damaged Amygdala.
Freethought is the general process; critical thinking is the quality control. As such, I personally believe that it is actually possible for a Christian to be a freethinker as long as he honestly tries to be rational, regardless of the quality of his rationality.
But once he is presented with a compelling argument against the basis of his faith, he will have to choose between Christianity and freethought. He will either have to remain blind and stubborn – or start reexamining his beliefs. And in my case, it was this image that changed everything:
Once I realized that this “Word of God” is actually just hearsay and might as well be stories concocted by fallible humans with their own personal interests in mind, it was almost immediately that I stopped considering myself a Christian.
To the Christian freethinkers (again, note the lack of quotes), I know it isn’t easy to question one’s faith especially if one believes that questioning will jeopardize one’s immortal soul. But ask yourselves, who are you questioning -God, or just the self-proclaimed human messengers? Once you realize it’s the latter, I bet you wouldn’t think twice about applying critical thinking to every belief you hold sacred. And then you could honestly say that you are, as you always have been, a freethinker, regardless of your beliefs.
Posted in ReligionComments (24)
Posted on 30 October 2009.
When I was still a child back in the small town of Tinajeros, Malabon, I am as deeply religious as the ordinary Filipino. We all grow up knowing God. In fact, it is very impossible to imagine a Filipino not believing God and the church. God and church are an important part of the Philippine society.
Freethinking is not a part of the Filipino vocabulary. There is no translation available. If you deny the church’s doctrines and dogma you are denying the irrefutable. To a typical Filipino, the pronouncement of the church is undeniable.
Since childhood, I have been thought that there are four pillars of society, namely the family, the school, the church and the government. Yep! THE CHURCH. The church is a part of the Philippine society. We are made to believe that moral and values are impossible without the church, without God!
So where did this idea lead us? The government is still known to be the most corrupt in this corner of the globe. Crime rate is still high. As Philippine economy goes down the drain, and Filipino politicians are pulling each other’s leg, the church keeps blessing the guy who they think they can use. “Oh my papaya! This idea has degenerated the Filipinos to become non-thinking automation, whose only sense of hope is through prayers.
The Filipino: As a non-thinking culture.
If you go to this country every Holy Week, you will notice how Filipinos try to redeem themselves from sin. Sin from what? How do self-flagellation will clean my nation? Can those people think of anything more useful? What useless act of theatrics can achieve for my country?
Since the beginning, Filipinos have let everything to God and fate. It has been the idea ever since, that God will always show the Filipino the way. “Ika nga, Nasa Diyos ang awa, nasa Tao ang gawa.” So as a society, the Filipinos have never taken anything that they think may endanger their belief seriously. For example, we now have prayer rallies. Well I really do not know what the significance of these actions is, but I think it has something to do with good governance. WHAT!!!! Heck, like God can do something to show us how to run the government. The dumb nut they called God, cannot even create a foolproof plan. So much on being omnipotent.
In the Philippines, science is just considered a child’s plaything. We never took our inventors thoughtfully. Heck! We even do not support them. Filipino inventors lack the support from the Philippine government. Some surveys, found out, that Filipino never really read books except for comics and the Bible. Well, too much “telenovelas” I suppose.
Now look at us as people…a government in shambles, all leaches trying to step on each other’s head. (Religious leaders included. Diba Bro. Eddie Villanueva and Bro. Mike Villarde?) Ah! The church! Even this so-called church is running to grab power and money. There goes the separation of church and state.
What did it bring the Filipinos?
“If you take away my God, what will you replace it with?”
Now, if you try to take away this “God” to the mind of the Filipinos, what is left?
Hmmmmm….. The question was asked on my last debate to a Christian fundy.
In a desperate answer, my rival asked me, “What will you replace God if you take it away from me?”
But Sir, I responded back, “I’m just giving you something that was taken from you by these pastors.”
“And what is it.” He sneered as a retort.
I smiled at him and said, “Your ability to think.”
The Filipino people are losing hope, and God is the representation of this lost hope. That is why they are holding at it very tightly. The problem is, instead of finding the solution; they just hang into that image.
Rationality is spreading all over Asia. People are starting to work for solutions rather relying on prayers. Unfortunately, to the Filipinos it’s the other way around.
Freethinking is still not for every Filipino. Maybe some of us Filipino Freethinkers are in a wrong place and in the wrong time.When are we are going to wake up? When will be the right place and the right time?
Today is the right time and this is the right place! Perhaps someday more Filipinos will wake from this deep slumber and let rationality make the call.
Posted in SocietyComments (4)